The Nourishment of Hearts

By my brother, Kevyn aka Yusuf:

بسم الله الرحمن الرحيم
والحمدلله رب العالمين و الصلاة والسلام على أشرف الأنبياء والمرسلين

We all know that when we come to the prayer, we are coming to stand before Allah. It is thus necessary to clothe ourselves accordingly and it is praiseworthy to beautify ourselves, perfume ourselves and use the siwak in preparation for this momentous meeting with Him; for the prayer is our connection to God – it is our dialogue with Him (swt).

Yet as we stand before Allah, and as we go through life, we must clothe more than our bodies, for our exterior actions and appearances are merely the apparent manifestation, not necessarily the inner reality of our relationship with God.

As the great early scholar Abu Talib al-Makki said in his Qoot al-Qulub (or ‘The Sustenance of Hearts’ as it might be translated):

الإيمان عريان ولباسه التقوى وزينته الحياء وثمراته العلم

“Iman (belief or faith) is naked; but its clothing is taqwa (uprightness and God-consciousness), its adornment is haya’ (modesty and shyness), and its fruit is knowledge.”

This is actually a very profound statement when we reflect for it delineates the growth of the heart from iman to islam to ihsan. Belief, by default, is bare; it is real to be sure, but it is unprotected. It is complete, but it is not ‘complet-ed’. It is much the way that Allah describes the husband and wife in the Quran:

هُنَّ لِبَاسٌ لَكُمْ وَأَنْتُمْ لِبَاسٌ لَهُنَّ

“They are a clothing for you as you are a clothing for them” (Surah Baqara – part of verse 187). We are created as whole individuals, yet we are also created with a desire to clothe ourselves not only literally with garments but metaphorically by way of marriage insofar as spouses should help one another have taqwa of Allah and bring each other closer to Him. Taqwa is not simply awareness and fear of God, rather, it is a fear we desire, a fear we actually want to have. This is because having taqwa protects us the way that clothes protect us, and the way that a spouse gives one comfort and also protects one from the badness and baseness of the world. Therefore, we must enrobe ourselves and our iman with taqwa.

In the Quran, Allah says: “O children of Adam, We have provided you with garments to cover your bodies, as well as for luxury. But the best garment is the garment of righteousness (taqwa). These are some of God’s signs, that they may take heed” (Al-A’raf, ayah 26). We see that taqwa is an extension of iman, and that it is very much a part of the path to perfection, or ihsan, “…which is to worship Allah as if you see Him, and if you see Him not, He nevertheless sees you.” This is excerpted from the rigorously authenticated hadith, described by Imam Nawawi as one of the ahadith upon which the Islamic religion revolves.

Indeed, it is with proper taqwa that we begin to understand the import of Allah’s commands and submit ourselves in deed and action. Shaykh Abu Talib al-Makki said that “taqwa gives you a criterion (فرقان) by which to differentiate light and dark, right and wrong; have taqwa and Allah will teach you.” What he means by this is that taqwa will allow us to see things for their intrinsic realities; we will recognize the truth behind worldly things: that they are all transient, ephemeral, dying. Only our actions which were solely and sincerely for Allah are carried with us unto that “… Day which shall make children turn grey-headed.” Only our iman endures. (see Surah Muzzammil, ayah 17)

For this reason, the moment that one’s parents die – if they die in disbelief – you’re not allowed to pray for them; and that is because at the moment of death, the bonds of blood are meaningless; and the only bond of any importance is the bond of iman. And as we’re lowered down in our grave, our brothers and our sisters are the brothers and sisters of iman – those are the people you’ll be raised up with as a family – it’s not the people you might have been directly related to by blood, yet there was no iman to bind you. The blood bonds are earthly, but the bonds of iman are eternal.

Although this thought evokes sadness, as it should, we must remember that the Prophet (Allah bless him and give him peace) was always praying for Allah to guide people, to guide everyone, to this religion. At the same time, we might also remember that Prophet Ibrahim (peace be upon him) faced much the same difficulty with his own family – yet he held onto the rope of Allah with certainty that Allah knows best.

If taqwa is our garb, then haya’ is our ornamentation – it is that which decorates and beautifies our iman, as it is in fact a defining quality of our religion. As the Prophet (Allah bless him and give him peace) said, “Every religion has its characteristic, and the characteristic of Islam is modesty” (al-Muwatta’). Haya’ is a kind of mixture of modesty, shyness, humility, whereby one would feel shame even at the thought of disobedience to Allah. As the Prophet (pbuh) has said, “God is more deserving than other people of shyness” (Abu Dawood). From this stems diligence in the performance of prayers and good works, and a proclivity to leave doubtful matters.

It comes in the Book of Wara’ (or Scrupulousness) of Imam Ahmad ibn Hanbal that a man once asked him about honey that was coming from the land of the Romans, as to whether it was permissible for him to eat it. Imam Ahmad answered, yes; but what is important to understand here is that this question itself – this hesitation – was coming from a deep, deep scrupulousness and awareness of his Lord. The man was afraid even to eat something that bees had made by virtue of the fact that it was was coming from a land that had doubtful matters in it. This is how the early muslims were – they were concerned about their hearts. They understood that righteousness is good behaviour, it is moral behavior; this is how to grow closer to Allah and arrives at his Lord: a healthy heart only comes from remembrance of one’s Lord.

If this happens and remembrance and righteousness becomes a habit, we begin to develop a deeper understanding of our own selves and our relationship with the sunna and with God; and this is when the fruits of knowledge begin to grow. In essence, haya’ is a kind of adornment because it becomes the firmly established character of someone, deeply-rooted in his or her thinking, practice, and being. As the Arabs say:

الأدبُ يُزيِّنُ الغنيّ ويَسترُ فقرَ الفقير 

“Etiquette adorns the rich and hides the poverty of the poor.” Put another way: with the proper adab and character, the distinction between rich and poor melts away. Social class had little to no meaning amongst the salaf because they saw that everything was from Allah; they defined themselves not by material wealth but by knowledge & spiritual growth, for the former is worldly, but the latter is eternal: knowledge is about the path to refining ourselves by truly following the sunna of our beloved Prophet (peace and blessings be upon him) to the letter, out of love for him, and out of unshakable conviction that it is the way to Allah.

This then – all of this – is the foundation from which knowledge may grow. Iman, taqwa, haya’: they are all necessary components to having a sound heart and virtuous character. These are the inward garments we must don in order to gain sound knowledge and character. As the Prophet (Allah bless him and give him peace) himself said, “I was only sent to perfect noble character,” (Ahmad) and, “The believers most perfect in faith are those best in character” (Tirmidhi). This is the prerequisite to knowledge – and it is also complimentary to it – since the point of seeking knowledge is to put into practice that which is learned. “One drop of caprice,” said Abu Talib al-Makki, “would ruin an ocean of knowledge…. A person of knowledge is not just one who knows good from evil; he is one who knows the better of two evils or two goods.”

True knowledge will spring forth from the tranquility, sakina, and steadfastness attained by purifying one’s character of its negative qualities and grasping the true weightiness of this religion. Allah tells us in the Quran that we are created to worship Him. Yet how often do we remember this? It is Allah who looks at our hearts – i.e., our iman – to differentiate between us; would we not thus want to nourish, strengthen, and beautify ourselves with those things which complete us, which purify and raise us inshAllah?

May Allah give us unwavering iman, ever increasing; and may He allow us to adorn our faith with taqwa and haya’ such that our inner beauty might shine through; and may He make it easy for us to nurture the fruits of knowledge until we achieve full understanding and appreciation of our servitude to Him. Ameen.

The Best Days of the Year

We are in the midst of the first 10 days of the month of Dhul Hijjah. Doing good deeds in them is better than in any of the other days of the year. As Prophet Muhammad (SAW) said, “There are no days on which righteous deeds are more beloved to Allah than these ten days.” The companions asked: “Not even jihad for the sake of Allah?” The Prophet replied, “Not even jihad for the sake of Allah, unless a man goes out himself for jihad taking his wealth with him and does not come back with anything” (Narrated by Bukhari).
 
It is highly recommended that we all increase in doing good deeds and extra voluntary acts of worship during these 10 blessed days so we can make the best out of them and gain Allah’s reward.
 
These 10 days are so important and blessed that Allah swore by them in the Quran in the beginning of Surah Al-Fajr. It is in these 10 days that all the pillars of Islam are being performed, because it is the time of the year for Hajj, along with the other pillars like Salah, Fasting, and Zakah also being performed. So insha’Allah, we should strive to start that month with sincere repentance to Allah and exert ourselves in doing as much good deeds as we can.
 
Here are a few of the possible good deeds that one can do, along with a few other things to keep in mind:

1) Fasting:
We should try to fast as much of the first 9 days of Dhul Hijjah as possible, since fasting is a virtuous deed, and even more so during these days. As prophet Muhammad peace be upon him says: “Allah says: ‘All the deeds of the son of Adam are for him, except fasting, which is for Me and I shall reward for it.’” (Narrated by Bukhari).
It was the Sunnah of the prophet to increase in fasting during these blessed days. However, fasting all of the first 9 days is not compulsory, nor was it a constant sunnah that the prophet peace be upon him never dropped. But insha’Allah, increase in your fasting during these first 9days because the reward and virtues of fasting are numerous, such as the du’a or supplication of the fasting person is accepted, fasting is a means of attaining Taqwah, and it also is a protection from Hell-fire, as prophet Muhammad peace be upon him says: “Whoever fasts one day for the sake of Allah, Allah will keep his face seventy years’ distance away from the Fire because of it.”(Narrated by Muslim).
 
2) The Day of ‘Arafah:
The day of ‘Arafah is the 9th day of Dhul Hijjah (which will be on Thursday, November 26),and it is the day when the pilgrims (performing Hajj) stand in worship on the mountain of ‘Arafah.
Prophet Muhammad (SAW) said: “There is no day on which Allah frees more people from the Fire than the Day of ‘Arafah. He comes close and expresses His pride to the angels, saying, ‘What do these people want?’” (Narrated by Muslim).
Whether you decide to fast most of the first 9 days, or you decide to just fast only one day out of the nine, make sure that you fast on the day of ‘Arafah which is the 9th day of Dhul Hijjah (which will be on Thursday, November 26), because when prophet Muhammad peace be upon him was asked about fasting on the Day of ‘Arafah, he said, “It expiates for the sins of the previous year and of the coming year.” (Narrated by Muslim). Therefore, it is highly recommended to fast on the day of ‘Arafah for those who are not going on Hajj. 
The day after ‘Arafah, the 10th day of Dhul Hijjah, is the day of Eid Al-Adha which is also called the day of Nahr (slaughtering), and the next three days after Eid (the 11th, 12th, and 13th day of Dhul Hijjah) are called the days of Tashreeq. The day of Eid and the three days of Tashreeq after it are days of celebration and the Prophet Muhammad (SAW) forbade fasting on these days and said: “Do not fast on these days, for they are the days of eating, drinking and remembering Allah.” (Narrated by Ahmad; Classed as Saheeh by Sheikh Albani).

3) The Udhiyah (Sacrifice):
One of the righteous deeds that brings one closer to Allah is slaughtering an animal for the sake of Allah, and this is highly recommended sunnah for those who can afford it (some scholars even said it is mandatory to offer the sacrifice for those who are able to afford it), because the Prophet Muhammad (SAW) used to offer a sacrifice every year for the 10 years while he was in Medina, as narrated by the companion Abdullah ibn Omar may Allah be pleased with them both. The time for slaughtering the animal begins after the Eid Prayer on the day of Eid and lasts until the end of the three days of Tashreeq after Eid.
For those who plan to sacrifice (usually, the head of the household), then they are prohibited to cut their hair or nails from the 1st day of Dhul Hijjah until they offer the sacrifice. This is only for the one who plans on performing the sacrifice and not for his entire family, and it applies the same to both men and women. As Prophet Muhammad (SAW) said: “Once the tendays start, for those of you who have the intention to sacrifice, let them not cut any of their hair or nails (until they sacrifice).” (Narrated by Muslim).
[Note: If you have the habit of biting your nails, this might be the perfect way to help you break that habit during these great 10 days!] 
If you plan on performing the sacrifice, also make sure to pick a mature and healthy animal that is free from any flaws that you will slaughter. When slaughtering the animal, it is sunnah to say: “Bismillah, wa Allahu akbar” (which means “In the name of Allah, Allah is most great).

4) Other Deeds:
Some other good deeds that we can do during the first 10 days of Dhul Hijjah are:
*Increase in Dhikr and remembering Allah frequently, like saying the Takbeer at any time throughout the day. One of the forms of the Takbeer is “Allahu akbar, Allahu akbar, la ilaha ill-Allah, Allahu akbar, Allahu akbar, wa lillahi’l-hamd” (Allah is Most Great, Allah is Most Great, there is no god but Allah, Allah is Most Great, Allah is Most Great, and to Allah be praise).  Keep in mind that the Takbeer should be done out loud but on an individual basis and without saying it in unision as a group as this is not from the sunnah.
*Doing Istighfaar and repenting sincerely to Allah from all our sins, and staying away from committing any more sins during these 10 days.
*Increase in giving charity.
*Do more of the voluntary acts of worship like extra prayers throughout the day and at night.
*Pray the 5 obligatory daily prayers early on time and with tranquility, and if you are able to then pray them in congregation at the Masjid.
*Any other good deed that you can think of !!
*Remember to attend the Eid prayer on the day of Eid (the 10th day of Dhul Hijja), as the prophet ordered everyone, men, women, and kids, to attend the Eid prayer.

Islam and Racism

Does Islam promote racism?  Check out the following narrations from the life of the Rasoolullah (SAW):

1. Prophet’s response to racist comments:

A man once visited the Prophet’s mosque in Madinah. There he saw a group of people sitting and discussing their faith together. Among them were Salman (who came from Persia), Suhayb who grew up in the Eastern Roman empire and was regarded as a Greek, and Bilal who was an African. The man then said:

“If the (Madinan) tribes of Aws and Khazraj support Muhammad, they are his people (that is, Arabs like him). But what are these people doing here?”

The Prophet became very angry when this was reported to him. Straightaway, he went to the mosque and summoned people to a Salat. He then addressed them saying:

“O people, know that the Lord and Sustainer is One. Your ancestor is one, your faith is one. The Arabism of anyone of you is not from your mother or father. It is no more than a tongue (language). Whoever speaks Arabic is an Arab.” (As quoted in Islam The Natural Way by Abdul Wahid Hamid p. 125)

2. Statement of the universal brotherhood in the last Sermon:

O people, Remember that your Lord is One. An Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a black has no superiority over white, nor a white has any superiority over black, except by piety and good action (Taqwa). Indeed the best among you is the one with the best character (Taqwa). Listen to me. Did I convey this to you properly? People responded, Yes. O messenger of God, The Prophet then said, then each one of you who is there must convey this to everyone not present. (Excerpt from the Prophet’s Last Sermon as in Baihiqi)

3. Don’t take pride in ancestry:

The Prophet said: Let people stop boasting about their ancestors. One is only a pious believer or a miserable sinner. All men are sons of Adam, and Adam came from dust (Abu Dawud, Tirmidhi).

4. Looking down upon other people will stop you from entering the Jannah:

The Prophet said: Whoever has pride in his heart equal to the weight of an atom shall not enter Paradise. A man inquired about a person who likes to wear beautiful clothes and fine shoes, and he answered: God is beautiful and likes beauty. Then he explained pride means rejecting the truth because of self-esteem and looking down on other people (Muslim).

5. The Prophet condemnation of Arab racial pride:

There are many hadith, which repeatedly strike on the Arab pride of jahiliyyah. Arabs before Islam used to look down upon others specially blacks. The Prophet repeatedly contrasted the believing Africans versus non-believing Arab nobles.

The Prophet said: You should listen to and obey your ruler even if he was an Ethiopian slave whose head looked like a raisin (Bukhari).

Getting Involved!

Many of us encounter individuals who talk a lot.  They make takfeer on many Muslims and are often times labelled as jihadi or takfeeri Muslims.  These Muslims are quite active on the internet with their online forums and what not.  However, they keep themselves distance from the jama’ and the Muslim community.  As Muslims, we need to be active and involved in our community.  I’m not saying do not be a part of the online dawah scene.  The online scene is amazing opportunity for us to reach out (after all, where are you reading this?).  However, at the same time, we need to be a part of the Masjid scene in our respective cities.  We need to be building for the future.  Moreover, we are the future, right?

Take a look at your Masjid community right now.  What does it look like?  If you look at the Masjid Shoora council (or Board of Trustees), how many people on that council were born in the same country as the one you currently reside in? If you live in an Arab or Desi community, chances are, very few, if any of the board members grew up in the culture in which the Masjid activities should be trying to relate to.  Why are you and your friends not stepping-up?  If you’re trying and gettin shot down, why aren’t you trying harder or running other projects in the area?

As young American and British youth, it’s our turn to step-up to the plate and become a part of something wonderful.  We need to become active and always be involved in various different dawah projects.  We should always be involved in some activity in our locality where we aim to try to make a difference.  The project doesn’t have to be something monumental, but it should be something that’s real.  You can be a Sunday school teacher for the youth teaching them how to pray or you can be a member of Project Downtown feeding the hungry and homeless.  Alternatively, you could be an active member of your MSA/ISOC promoting the good and forbidding the evil.  You can help with projects aimed at conveying knowledge like the AlMaghrib Institute or the local halaca series going on at your Masjid.  Just imagine of teaching one youth at a Sunday school Surat al-Fatiha.  InshAllah you would benefit every time that child then prays and recites Surat al-Fatiha for the rest of his or her life.  Making the difference in just one person’s life as a mentor, teacher, friend could potentially be the difference between heaven and hell, couldn’t it?

Not everyone is in the position to teach, but everyone is in the position to do something whether it’s A-V work, organizing events, cleaning the Masjid area, mentoring the youth, etc.  Ask yourself, what am I actively involved in?  What is my current project(s)? Shaytan often comes to us and gives us excuses that seem reasonable.  He may tell us that we only plan on being in our locality another six months so why not wait until our next community or you’re too busy right now as a newly-wed or it’ll be better to start after Eid or after our current project at work, etc.  However, these are satanic ploys for us to keep procrastinating.  We need to step-up and be involved now.  So what if you’re going somewhere in three months, start something and begin to establish it now and it will take care of itself as a sadaqa jariya (continuous charity) on your behalf even after someone else takes it over for you.  You don’t have to start a new project; you can always help out the other visionaries in your community with theirs. 

Our communities are seriously lacking in man-power and it’s time for the new generation to step-up and take control, inshAllah. Get involved now!

The Story of a Righteous Boy

Told by Shaykh Muhammad al-Shahrani in this video:

“…I knew him myself. I knew him, and I don’t say he was from the Children of Isra’il. He was from the sons of this land. He would weep intensely. He would weep intensely, and he would never have the Qur’an recited in his presence except that he would cry, and become humble and soft. He was an amazing, strange person.

He memorized the Qur’an when he was only twelve! However, he was older due to the Words of Allah and his knowledge of Allah, and I don’t place him higher in status than Allah would.

I tell you about him while I have placed a condition on myself that I don’t tell you other than what I saw with my own eyes. The second condition I placed on myself is that I don’t exaggerate in anything I say about him.

He memorized ‘Sahih Muslim’ with me in two weeks. He memorized ‘Sahih al-Bukhari’ with my third friend – we were three – in two weeks. Do you realize? I didn’t know that he had memorized al-Bukhari, and my friend didn’t know that he had memorized Muslim. He loved sincerity. He always loved as-Sirri as-Saqti. Do you know why as-Sirri as-Saqti in particular? Because as-Sirri as-Saqti used to pay a lot of attention to sincerity.

He was very good in school, and in fact excelled in it. He would only sleep between the time he got home from school until Dhuhr time. After ‘Asr, he would attendhalaqahs. After Maghrib, he would attend the lessons of the scholars. After ‘Isha’ until eleven, he would study for school. From eleven – every single day – he would pray all night until Fajr.

I am not exaggerating! He is from our own sons, from our country!

Whenever he would read the Qur’an, he would cry. I would read that when some of the Salaf would read the Qur’an, they would pass out. I know the dispute among the scholars on this, but I have never seen this with my own eyes except from this youth. We would pray the Friday prayer, and the imam would recite: {“And the inhabitants of Hell called out to the inhabitants of Paradise ‘Give us a drop of water!’”} [al-A’raf; 50] And he fell down on his head, and we thought he had died.

We prayed one night at my house. I pretended that I was asleep in order to see what he would do. He came over and motioned with his hand over my eyes (to see if I was awake). He woke up at eleven, and I would sleep and wake up, sleep and wake up – and he would be standing in a rak’ah and I wouldn’t see him go down. He would then bow and I wouldn’t see him come up.

On a different night, he would read the Qur’an. When he got to this verse, in front of me: {“Indeed, it is Hell, taking away the skin of the head!”} [al-Ma’arij; 15-16] he cried and passed out. I woke him up, and he got up and made ablution and prayed. When he got to the verse: {“Indeed, it is Hell, taking away the skin of the head!”} he again cried and passed out. I woke him up, and when he got to it a third time, he recited it and passed out again and didn’t wake up until the call for Fajr prayer.

He would recite the entire Qur’an every three nights in secret while praying at night, and would do so every seven days openly during the day. I am not exaggerating, as he would do this in front of me. And by Allah, he would remember Allah in a single day more than 12,000 times! I counted them myself while sitting with him – 12,000 times! I would ask him: “Why?” He replied: “I don’t want Abu Hurayrah to have done more than me.” He had jealousy, jealousy when it came to worship!

He was only seventeen at the time, when he was at this level!

I didn’t know what to say about him! Whenever he would come across a text to memorize, I would say: “I challenge you to memorize this.” He would say: “Don’t challenge me!” I would try to fire him up, and say: “I challenge you!” The next day, he would come and recite the text to me as if it were just his name. If he made just three mistakes, he would not consider himself to have memorized it. Three mistakes!

This was a person who would repent! If only you knew his sin! I will tell you later what his sin was.

If we lost hope in a youth – we would give da’wah to someone and lose hope in him, we didn’t know, and I am speaking about myself and Allah Knows best about others – he was someone whose supplication was answered in front of seventeen people who bear witness to this, in more than one incident. If we lost hope in a youth, we would tell him to go and give him da’wah. By Allah, after just two days, this person would be guided. He would walk with him for just two days. The first day, the second day, and he would then be praying in the first row! Whether he was a smoker, a drug user, etc., he would become upright right away by the Permission of Allah. This is blessing! Blessing!

One day, he would pray behind a scholar in the southern region who you know of who would elongate the prayer. So, he would elongate it, following the Sunnah. He would lead the people in prayer, and a man came and hit him on the back with a stick while he was bowing, in front of me. After the prayer, he looked at him and asked: “Why did you hit me?”

He replied: “You have whisperings! You make us pray too long!”

The imam replied: “You are healthy! You are healthy!”

The man replied: “How do you know I’m healthy?”

This youth then raised his hands to Allah – as soon as he raised his hands, my heart stopped – and said: “O Allah, take away his health until he knows its value and prays properly in front of You!” It was the ‘Asr prayer, and I swear by Allah that this man didn’t pray Maghrib with us. He was at home, laying in bed. After a few weeks, I saw him and said: “Fear Allah! The man is at home in bed! I ask you by Allah…” He said: “My brother, I didn’t mean to do this!” I said: “Ask Allah to cure him.” By Allah, the man prayed with us the next prayer!

In the Haram, he would wear thick glasses. I am telling you that this is a repenter from our times! I know him! He is my friend! I am greater than him in age, but he is greater than me. I don’t place him in status higher than where Allah has placed him.

They were in the Haram, and he was wearing glasses, and they bothered him. He said: “I can’t go to Palestine one day with glasses.” So, he went to the well of Zam Zam in front of the people – they were seventeen people – and he took off his glasses, took the Zam Zam water, said: “O Allah, make it a cure for my vision,” and drank it. He then said: “Allah is the Greatest!” and threw the glasses away in front of everyone! They wanted to test him, and they pointed to a clock that nobody could see, they asked him: “Can you tell us what time it is?” He said: “The time is such and such.” Exact! He would read the Qur’an…his vision was returned 100%!

Indeed, it is supplication! “…and if he asks Me, I will Give him.”

The incidents are many, but the time doesn’t permit me to tell them all.

You know, one day I asked him about his sin. When did I ask him? One day, he recited the verse: {“On the day when some faces will be brightened and some faces will be darkened…”} [Al ‘Imran; 106] By Allah, he cried to the point that my heart was as if it was being torn. I said to him: “The Messenger of Allah said:“The worst of people is he who is asked by Allah and is not responded to,” and I ask you by Allah: what makes you cry like this?” I want to cry like him, people! I want to feel the happiness he felt!

He said: “I committed a sin in my life.”

I asked him: “What is this sin?”

Do you know what his sin was? You will laugh at yourself. I will explain it to you. He said: “When I was in second grade, I went into a store and took a cookie and ate it, and the Fire is more deserving of a body that is nurtured on what is forbidden (i.e. he ate a cookie that didn’t belong to him).”

He died. He died, may Allah have Mercy on him, when he was only twenty. He died because of a stray bullet that someone fired accidentally while playing with a weapon. A bullet was accidentally fired and entered the body of this youth, killing him. He died as a righteous person, and I assume him to be such.

He died, and it was all over.

However, his life didn’t die. And by Allah, were it not the fact that he asked me by Allah to not reveal his name, I would have revealed it…”

Working Through Obstacles

My last post, Companionship, discussed the importance of who are our friends and how we are very much similar to those people whom we love and spend time with.  After all, Rasoolullah (SAW) said “Shall I tell you who is the best of you?”  “Yes,” replied the Sahaba.  He (SAW) said, “Those who remind you of Allah when you see them.”  He (SAW) went on to say, “Shall I tell you who is the worst of you?”  ”Yes,” they replied.  He said, “Those who go about slandering, causing mischief between friends in order to separate them, and desiring to lead the innocent into wrong action” (Bukhari).  However, does this mean we isolate and polarize ourselves from society?  No, in general, we should strive and struggle to benefit ourselves and others around us.  Consider the benefical words of Ibn al-Qayyim:

Know that the greatest of losses for YOU is to be pre-occupied with ONE who will bring you nothing but a loss in your time with Allah – the Mighty, the Majestic – and being cut-off from Him.  Wasting your time with such a person.  Weakening of your energy, and the dispersing [disbanding, separating] of your resolve [steadfastness, determination].  When you are tested with this – and you must be tested with this – deal with this person according to how Allah would wish, and be patient with him as much as possible.  Get closer to Allah and His Pleasure by way of this person.  Make your getting together with him something to benefit from, NOT  something to incur a loss from.

Be with him as if you are a man who is on a road who was stopped by another man, who then asks you to take him on your journey.  Make sure that you are the one who gives him a ride, and that he is not the one giving you the ride.  If he refuses, and there is nothing to gain from travelling with him, DO NOT stop for him.  Bid him farewell, and do not even turn back to look at him, as he is a highway robber, regardless of who he really is.  Save your heart, be wary [cautious, guarded] of how you spend your days and nights.

DO NOT let the Sun set [death approach] before you arrive at your DESTINATION.

Excerpts taken from Imam Ibn al-Qayyim’s book Al-Waabil as-Sayyib

Companionship

Excerpts taken from Lumm ad-Durr al-Manthoor on the subject of Companionship:(1)

Abu Hurairah – may Allah be pleased with him – said, the Messenger of Allaah [sallal laahu alaihi wa sallam] said, · A person is upon the Deen – religion of his friend, so let each one of you look who you befriend.(2)

Ibn Mas’ood – may Allah be pleased with him – said, (3) · Indeed a person walks alongside and accompanies the one whom he loves and who is like him.

Abu ad-Dardaa – may Allah be pleased with him – said, (4) · It is from the understanding of a person that he chooses those whom he walks with, whom he visits, and whom he sits with.

Sulaimaan bin Daawood – may Allah have mercy on him – said,(5) · Do no pass a judgment over anyone with anything until you see whom he befriends.

Moosaa bin Uqbah, the Syrian approached Baghdad and this was mentioned to Imam Ahmad – may Allah have mercy on him. So it was said,(6) · Look at whose residence he goes to and with whom he resides and finds shelter.

Imam Al-Awzaa’ee – may Allah have mercy on him – said,(7) · Whoever hides his innovation from us will not be able to hide his companionship from us.

Al-A’mash – may Allah haver mercy on him – said, The Salaf – Our Predecessors would not ask anything more about a person than,(8) · Who he walks with, who he visits, and who he associates with amongst the people.

Muhammad bin Ubaid al-Ghulaabee – may Allah have mercy on him – said,(9) · The People of Desires hide everything except their intimate friendship and companionship.

Related: Who are Your Friends?

References:
(1) Excerpts taken from Lumm ad-Durr al-Mathoor from the chapter titled, ‘The Salaf would make a judgment of an individual by his companionship’ by Jamaal bin Fareehaan al-Haarithee, checked & revised by Shaikh Saalih al-Fawzaan – Hafidahullah.
(2) Saheeh, refer to Silsilah as-Saheehah of al-Albaani, Hadith No. 927.
(3) al-Ibaanah, 2/476.
(4) al-Ibaanah, 2/477.
(5) al-Ibaanah, 2/464.
(6) al-Ibaanah, 2/480.
(7) al-Ibaanah, 2/476.
(8) al-Ibaanah, 2/478.
(9) al-Ibaanah, 2/482.

The Importance of Good Manners and Giving Advice

Many of us, though we may have sincere and righteous intentions, have recently misplaced our ahklaq (i.e. we have lost our manners).  This message is not directed towards one specific incident, but rather I’ve noticed a culmination of different events where many of our brothers (and sisters!), inlcuding myself perhaps have forgotten the proper way to advise our fellow muslims (an act known as irshad or islah).  When we advise our brothers and sisters if they are doing something incorrectly, we must remember to do it for the sake of Allah (SWT) with the best of intentions.  The believer looks for excuses, not blame for his brother.  We want the best for our brothers and sisters and hence we advise them because we love them, not because we think we are better than them.  For if think we are better than them, then this is arrogance and pride and arrogance and pride was the sin that got the rejected and accursed devil kicked out of paradise and doomed for eternity.  We should not think we are better than others.  We need to humble ourselves and be thankful that we are in a position to advise others.  We shouldn’t advise people harshly, rather we need to be gentle, yet firm.  The Messenger of Allah was the best of examples sent to mankind and he would be gentle with others.  We have heard the hadith of the man who urinated in the masjid and the Prophet (SAW) handled the situation in the most eloquent of ways.  Nowadays, if a brother is praying without a kufi (head-covering) or his pants below his ankles in the masjid, we may berate him, but is this really the best way, will he continue coming to this masjid?  There may be a time for harshness, but many of us are not in the situation to handle it as we are the laymen.

With that being said, we need give advice in private.  None of us likes being called out in public and hence we should treat others the way we would want to be treated.  With that being said, when we receive advice, regardless of who it is from, we need to be thankful and considerate of it.  It takes courage to give advice and when one receives it, we should pray for that brother or sister that advised us becaus they love us, regardless of whether they are correct or not.

We need to be on our best behaviour at all times for our akhlaq may be what draws people to our beautiful and truthful religion and way of life.  Nowadays, the brothers with the big beards or the sisters with niqaab are the ones that seem to be the most intimidating, but this is incorrect.  We should set good examples.  Who said to be religious means to be stern and harsh?  Often times, harshness by our brothers and sisters may scare off those people that are young and new to the religion.  Wasn’t there one point in our lives not long ago where we may not have turned out the way we have if it wasn’t for someone who was gentle and kind to us in their teachings?

The salaf (our pious predecessors) used to study ahklaq (good manners) twice as long as they studied knowledge.  How much time have we personally devoted to purifying our souls and being steadfast in our manners and characteristics.  The Prophet (SAW) said, “I guarantee a house in the highest part of Jannah for one who has good manners” (Abu Dawud) so why not aim for the highest part of paradise.  We need to be gentle, honest, and sincere in our character and manners.

I just felt the need to write this short piece up as a reminder to myself first and foremost and then to all of you for we know the reminder benefits the believer.  May Allah (SWT) allow us all to have the best of manners, to attain the highest part of Jannah, and to love one another for the sake of Allah (SWT).  Ameen.

Fast the Whole Year?

It is narrated in Sahih Muslim that Rasoolullah (SAW) said, “He who observed the fast of Ramadan and then followed it with six (fasts) of Shawwal, it would be as if he fasted for the whole year.”

We are currently in the first few days of Shawwal with less than four weeks remaining to take advantage of the hadith mentioned above (It appears Shawwal will end at or around October 18th, 2009).  Let us fast the fast of Dawud (every other day) or the Sunnah fast of the Prophet Muhammad (SAW) (Mondays and Thursdays) so that we can accomplish this beautiful task.  Let us beat this Ramadan withdrawl!  Remember, the Lord of Shawwal is the same as the Lord of Ramadan and all the other months so let us strive for our best even now once Ramadan has ended.

Related:  Fasting Mondays and Thursdays

Eid Mubarak!

Assalam Alaikum wa Rahmatullahi wa Barakatu,

I would like to wish you and your family a most joyous and beneficial Eid.  May Allah (SWT) accept our deeds from the beautiful, blessed month of Ramadan.

For a quick refresher presentation on Eid, check out Eid 101 by Shaykh Muhammad AlShareef.

Jazak’Allahkhair,
Bilal

7 Practical Tips for Praying Qiyam al-Layl

7 Practical tips for praying Qiyam Al-Layl

Qiyam means standing and Qiyam Al-Layl means standing at night. In the Islamic terminology, both words refer to the voluntary night prayer, whose time extends from after Isha prayer until dawn.
Other common names for Qiyam Al-Layl are Salat-ul-Layl (the night prayer), Tahajjud (from hajada, meaning remained one who awake at night), and Taraweeh (resting).
A widespread misconception is that Tahajjud is a different night prayer than Qiyam or Taraweeh. It is important to clarify this misunderstanding and to make clear that the voluntary night prayer is known by different names.

1. Ikhlas (Sincerity)
Allah’s Help is required not only for worldly affairs but also for our worship. And Allah helps those who are sincere in their hearts. The Messenger of Allah (peace be upon him) said: “If you are truthful with Allah, then Allah will deliver to you what you wish for.” (An-Nasa’i, Al-Hakim and Sahih Al-Jami’’)
Therefore, one should have a sincere intention to pray Qiyam Al-Layl. One should seek the pleasure of Allah alone and avoid any desire of praise or fame. Allah says:

“And they were commanded not, but that they should worship Allah, and worship none but Him Alone…” (Qur’an, 98:5)

Imam Ibn Al-Qayyim said: “The degree to which a person is helped and aided by Allah depends on the degree of his intention, drive, aim and hopes. Help from Allah comes to people in proportion to their drive, intention, hopes and fears. Failure comes to them in a similar manner.”

2. Know the virtue
Knowing the virtues and rewards of worship encourages us to perform them. The virtue of praying at night during Ramdan supersedes the virtue of praying any other night during the year. Abu Hurairah (may Allah be pleased with him) reported: “Allah’s Messenger (peace be upon him) encouraged the people, without making it an absolute command, to perform Qiyam during Ramadan. He (peace be upon him) used to say: ‘Whoever stands (in Qiyam) in Ramadan out of faith and expectation (of Allah’s reward), all his previous sins will be forgiven.’ ” (Sahih Muslim)

3. Take a nap
Taking a nap before or after Zuhr Salah will reduce stress and give you sufficient energy to wake up late at night to stand in front of your Lord. The Messenger of Allah (peace be upon him) said: “Take a nap, for the Shayateen (pl. of Shaytan) do not take naps.” (At-Tabarani, Al-Sahihah, no. 2647)

4. Sleep as per the Sunnah
• Sleep early! It’s a healthy habit and it was the practice of Allah’s Messenger (peace be upon him). He would sleep immediately after performing the Isha prayer. Abu Barzah Al-Aslami said the Prophet (peace be upon him) used to prefer to delay Isha, and he did not like to sleep before it or talk after it.” (Al-Bukhari)

• Sleep in a state of taharah (cleanliness). Prophet Muhammad (peace be upon him) said: “Purify these bodies and Allah will purify you, for there is no slave who goes to sleep in a state of purity, but an Angel spends the night with him, and every time he turns over, (the Angel) says, ‘O Allah! Forgive Your slave, for he went to bed in a state of purity.’ ” (At-Tabarani, Sahih Al-Jami’, no. 3831)

• Choose a suitable bed. Extreme luxury and very soft mattresses provoke laziness. We tend to sleep more and become negligent. Ayesha (may Allah be pleased with her) narrated that the pillow of the Prophet (peace be upon him) was made of leather stuffed with palm fibers.” (Abu Dawood and Musnad Ahmad, Sahih Al-Jami’, no. 4714)

• Keep the bed clean and lie on your right side. The Prophet (peace be upon him) said: “When any one of you goes to bed, let him clear his bed by hitting it with his garment, for he does not know what may have come onto it. Then let him lie down on his right side…” (Al-Bukhari and Muslim)

• Recite the Adhkar (supplications) mentioned in the Sunnah before sleeping. Among the Adhkar are reciting the last two verses of Surah Al-Baqarah; reciting Surah Al-Falaq, Al-Nas and Ikhlas and blowing in the palms and wiping as much of the body as possible – starting from the head, face and then the front of the body – three times; and saying Subhan Allah 33 times, Alhamdulillah 33 times and Allahu Akbar 34 times. (Al-Bukhari and Muslim)

5. Don’t eat too much
Eating and drinking too much are the main obstacles that make one lazy and negligent of Qiyam Al-Layl. The Messenger of Allah (peace be upon him) said, “Man fills no vessel worse than his stomach. It is sufficient for the son of Adam to have a few mouthfuls to give him the strength he needs. If he has to fill his stomach, then let him leave one-third for food, one-third for drink and one-third for air.” (At-Tirmidhi and Ibn Majah, Sahih Al-Jami’, no. 5674)
Abu Juhayfah reported that the Prophet (peace be upon him) said to a man who burped in his presence: “Stop your burping, for the people who eat the most in this life will be the most hungry on the Day of Resurrection.” (Al-Hakim, Sahih Al-Jami’, no. 1190)

6. Exert yourself
Exert yourself to get up and pray. Rise above your desires. Allah says in the Qur’an:

“And as for those who strive hard in Our Cause, We will surely guide them to Our Paths. And verily, Allah is with the Muhsinoon (good-doers).” (Qur’an, 29:69)

The Prophet (peace be upon him) said: “The Mujahid (one who strives in the Cuase of Allah) is the one who strives against his own self for the sake of Allah.” (Al-Tirmidhi, Al-Sahihah, no. 549)
He (peace be upon him) also said: “When a man from my Ummah gets up to pray at night, striving against his own self to get up and purify himself, there are knots on him. When he washes his hands in wudu, one knot is undone. When he washes his face, another knot is undone. When he wipes his head another knot is undone. When he washes his feet, another knot is undone. Then Allah says to those who are veiled (in the Unseen): ‘Look at this slave of Mine, he is striving against his own self and asking of Me. Whatever My slave asks of Me shall be his.” (Musnad Ahmad, Sahih Al-Targheeb, no. 627)

7. Regret if you missed it
Qiyam Al-Layl is a great blessing of Allah. He has kept numerous spiritual benefits and rewards for the believer in this prayer. Therefore, one should regret if he misses this great opportunity of achieving rewards and the Pleasure of Allah. Allah says in the Qur’an:

“O you who believe! Fear Allah and keep your duty to Him. And let every person look to what he has sent forth for the morrow, and fear Allah. Verily, Allah is All-Aware of what you do.” (Qur’an, 59:18)

Imam Ibn Al-Qayyim said, “If the slave is responsible and accountable for everything, even his hearing, sight and innermost thoughts, as Allah says, “…Verily, hearing, sight, and the heart of each of you will be questioned by Allah.” (Qur’an, 17:36), then he should check on himself before he is brought to account.” – As-Sunnah

Ref: ‘The Night Prayers’ by Muhammad Nasir-ud-Deen Al-Albani

The Last Ten Nights of Ramadan

For a look into how to take advantage of the last ten days of Ramadan, check out: http://mustaqeem.wordpress.com/2007/10/05/taking-advantage-of-the-last-ten-days-of-ramadan/

The Fiqh of Priorities

It is a sunnah of our beloved Prophet (SAW) to shorten the dhuhr and asr prayers to two rakat instead of four during the time of Hajj. However, Uthman (the caliph at the time) thought the sunnah was to pray the full four rakat. Ibn Masood , who had personally seen the Prophet (SAW) shorten his prayers during Hajj, approached Uthman to tell him of the correct opinion. However, Uthman held firm to what he believed was correct and led the prayer in full. Ibn Masood prayed behind Uthman the full prayer.

Afterwards, a group of Muslims came to Ibn Masood and asked him why he prayed the full four rakat behind Uthman when he could have waited for the prayer to be over and then prayed the shortened prayer by himself. After all, Ibn Masood had personally seen the Prophet (SAW) shorten the prayer himself and knew it to be the correct opinion. Ibn Masood responded that to shorten the prayers during Hajj is a sunnah, however, to follow the imam is an obligation.

Here we are given a glimpse into the Fiqh of Priorities. We are to give precedence to that which is more important. So next time you want to become a fitnah in your community and raise a ruckus about whether the Taraweeh prayers should be eight or twenty rakat, ask yourself, “Is this what the companions of the Prophet (SAW) would do?” After all, the true sunnah here is to pray what the imam has prayed as Abu Dharr said the Messenger of Allah (SAW) said: “Whoever prays qiyaam – i.e., Taraweeh – with the imam until he finishes, it will be recorded as if he spent the whole night in prayer” (Tirmidhi).

For a lecture on the Fiqh of Priorities, check out Yasir Fazaqa’s lecture available on AudioIslam here (it’s the 22nd lecture listed).

Spiritual Nourishment

Stomach growl while fasting?  Wish you could eat instead?  Consider the following hadith:

Abu Hurairah narrated that the Prophet said: “Perhaps a fasting person will get nothing from his fast save hunger, and perhaps the one who stands to pray at night will get nothing from his standing except sleeplessness.” This is related by an-Nasa’i, Ibn Majah, and al-Hakim.  Even though the hadith is mentioned in Ibn Majah’s book of hadith, there may be some question as to the authenticity of this specific hadith though its still something very strong to consider.

Anyways, next time you feel even the slightest bit of hunger coming from your stomach in the middle of the day, tell your stomach to “Bring it!”  That’s because you are fasting for the sake of Allah (SWT) alone and nothing can beat that.  Once your stomach realizes your intentions are pure, your hunger quickly submerges.  It’s food for the soul!

The Prophet (SAW) sometimes used to continuously fast to which he stated, “I am not like anyone of you. During the night, my Lord provides me with food and drink.”  Ibn Qayyim broke down this statement into two possible scenarios.  The first was that the Prophet (SAW) was literally provided with food and the second was that there was spiritually nourishment.  The second opinion seems stronger as Ibn Qayyim goes on to explain it in the following excerpt:

“…and those who have even the slightest bit of experience and longing know how little the body needs much physical nourishment when it is instead provided with the nourishment of the heart and soul, let alone when it comes to the one who is joyous, happy, and victorious because he has reached the One he has sought out, and whose eye is cooled by his Beloved, and feels blessed with His closeness, and is pleased with Him and the bounties and gifts of his Beloved.

And His protection showers him at all times, and his Beloved is constantly tending to his affairs, being as Generous as can be with complete Love towards him – is this not the greatest nourishment for the one who loves his Lord? So, how would it be when love of the Beloved – than Whom nothing is more exalted, and nothing is greater in might, and nothing is greater in beauty, and nothing is more complete, and nothing is greater in kindness – when love of Him fills the heart, and love of him takes over all regions of his heart and limbs, and love of Him is as firmly established as can be?

And this is his condition with the One he loves…

So, is such a person not nourished night and day by his Beloved?”

Subhan’Allah!

How to Prepare for Ramadan

A lot of us yearn to prepare for Ramadan, but we have no idea how to start. Below are a few tips to insha’Allah help prepare our minds and hearts for this upcoming Month of Mercy.

1. Making the Intention

Simple to do and has a powerful impact. Maybe you want to prepare for Ramadan, but between school, work, family, and any other activities, you just have no idea how to fit in ‘Preparing for Ramadan’ time. Instead of making ‘preparing for Ramadan’ something separate from your daily activities, MAKE your daily activities a means of preparation for Ramadan.

For example, perhaps your mom asked you to pick up your brother from school on the day you finally had time to read a few extra pages of Qur’an. Instead of feeling upset and feeling like you have lost a great preparation for Ramadan opportunity, make the intention that you are picking up your brother to please Allah subhanahu wa ta’ala and prepare for Ramadan by obeying your mother, helping your family members, building ties of kinship… and the list continues.

The point is that preparing for Ramadan does not have to be some magnificent, enormous, extra-special thing that needs to be done at a certain time of the day. Many of your daily actions can be turned into Ramadan preparation actions with a sincere intention, insha’Allah.

2. Do these easy-to-reap-reward actions:

Asking Allah to forgive your brothers and sisters. “Whoever seeks forgiveness for believing men and believing woman, Allah will write for him a good deed for each believing man and believing woman.” [at-Tabarani, classed as hasan by al-Albani]

It was narrated that Abu Hurayrah (r.a) said “The Messenger of Allah (sal Allahu alayhi wa sallam) said: ‘Whoever says subhanAllah wa bi hamdih (praise and glory be to Allah) 100 times, morning and evening, his sins will be erased even if they are like the foam on the sea.” Narrated by al-Bukhari, 6042; Muslim 2691

If a person says “SubhanAllah” (glory be to Allah) 100 times, a thousand good deeds are recorded for him and a thousand bad deeds are wiped away. Narrated by Muslim 2073

Remember Allah when you go shopping : “Whoever enters a market and says: “Laa ilaha illallah wahdahu la shareeka lah, lahul mulku wa lahul hamdu yuhyi wa yumeetu wa huwa hayyun laa yamoot, bi yadihil khair, wa huwa ‘ala kulli shayin qadeer’[there is nothing worthy of worship except Allah, alone without partner, to Him belongs dominion and praise, He causes life and death and He is the Living and does not die. In His Hand is all the good, and He is over all things competent]Allah will write for him/her a million good deeds and erase a million bad deeds and raise him a million levels.” [at-Tirmidhi, classed as hasan by al-Albani]

3. Up your worship

To help condition your heart for this blessed month, intensify your worship before Ramadan begins. Just a small, consistent amount is enough. The Prophet, sal Allahu alayhi wa sallam told us:
“The deeds most loved by Allah are those done regularly, even if they are small.”

For example, if I always pray 2 rakats of sunnah after ishaa, from this day until Ramadan begins- and even through Ramadan, let me make the intention that I will now pray 2 extra rakats of sunnah after ishaa. And every time I pray these extra 2 rakats, which are more than what I normally pray, let me remember that I am doing these with the intention of asking Allah to help me be prepared to strive and exert my utmost effort during Ramadan.

4. Make a duaa list today

This is THE MONTH to ask for EVERYTHING, both related to this life and the Next. Let us not wait until the last 10 nights to make special duaas, and then once Eid passes realize that we had completely forgotten about fifty other things we needed to make duaa for. Let us start making our lists now, and add to it as more things come our way. Insha’Allah this should help us remember to make constant duaa in this month where duaa is accepted, and help our hearts pour out to the One Who can make those duaas happen, subhanahu wa ta’ala.

5. Write out your objectives for Ramadan

Praying all of your fard prayers? Praying all of your sunnahs? Reading the entire Qur’an? Giving $1 charity a day? Making itikaaf in the masjid? Leaving one serious sin that you’ve been trying to get away from for some time now? Sincerely turning completely back to Allah?
Write out a list, put them somewhere you will see them, and make duaa for your success in fulfilling these objectives.

6. Make a plan!

Look at your objectives, and try to make a plan on how to actualize those objectives in this month.

For example, perhaps you are really struggling to pray your sunnah prayers. In this month, realize the enormity of the ajr of praying the sunnah prayers… think that perhaps these sunnahs will be the deeds that will be so heavy on your scale of good deeds when you are intense need of them- on yowm al qiyamah. Therefore, fight to keep doing them all throughout Ramadan. If you can’t pray your 2 rakats after dhur right away, make sure to do them as soon as you get a chance.

Thus, your plan might look something like this:
Objective: Pray all of my fard prayers.
Method: Envision myself on the day of judgment seeing the insha’Allah weight of praying my sunnah consistently during this month. Make sure to pray sunnah salah immediately after salah. If I cannot, do it as soon as the opportunity arises… don’t let myself put it off!

Another example is that of finishing the Qur’an:
Objective: Finishing the entire Qur’an in this month.
Method: Read 4 pages of the Qur’an after every salah. 5 prayers X 4 pages = 20 pages. 20 pages= about 1 juz. 1 juz X 30= the entire Qur’an.
——-
So many Muslims have passed away since last month. So many people have not made it to Ramadan this year. Last year was their very last Ramadan. Will you make it to this Ramadan? Will this be your last Ramadan?

Aim to strive in this Ramadan. With a very small amount of effort, such as just making a small intention, or adding a few extra acts of worship, we pray that Allah will help our hearts soften and honor us with making it easy to turn to Him and open up to Him.

May Allah make us of the successful in Ramadan, and make it easy for us to turn to Him completely and perpetually. Ameen

(Written by Sr. Maryam from www.suhaibwebb.com)

Involvement vs. Committment

I used to know this Somalian brother from Atlanta.  He was a hafidh of Quran (i.e. he had memorized the entire Quran word for word).  Then, one day, he was hit by a car in a very bad accident and he went into a coma for forty days.  After he came out of his coma, he had forgotten the Quran he had memorized as a child.  Afterwards, he started and completed memorization of the entire Quran a second time.  Mash’Allah, this brother was very committed to the deen, Islam. This brother’s situation got me thinking, how committed are we?

The graduation speaker from my undergrad made a beautiful analogy.  He differentiated between the one that is committed versus the one that is involved.  Take for example, a bacon and egg sandwich.  The pig in this sandwich is committed; however the chicken is only involved.  Now ask yourself, are you committed to the religion of Allah or simply involved?

Make the sacrifice, actually realize it’s not a sacrifice at all, it’s a beautiful trade for the Hereafter!  O Muslim, become committed to Islam!

Do You Adhan?

The call to prayer (adhan) is one of the most beautiful sounds known to man.  When the call comes out, we hear about tawheed and the shahada.  Then we hear the secret to success when one hears, “Come to prayer, come to success.”  When the adhan is pronounced, we should stop what we are doing and listen to call and repeat its words as Rasoolullah (SAW) said, “Whenever you hear the Adhan, say what the Mu’adhin is saying” (Bukhari).

There is a great merit and reward in pronouncing the adhan.  After all, Allah (SWT) tells us in the Quran, “Who speaks better than one who calls to God and acts righteously?” (Translation of the Meaning of the Quran, 41:33).

The Messenger of Allah (SWT) said, “If the people knew the reward for pronouncing the adhan and for standing in the first row (in the congregational prayer) and found no other way to get it except by drawing lots they would do so” (Bukhari).

The Messenger of Allah (SAW) said, “the Mu’adhdhins will have the longest necks on the Day of Resurrection” (Muslim).

Furthermore, Satan despises the adhaan as Allah’s Apostle (SAW) said, “When Satan hears the call to prayer, he runs away to a distance like that of Rauha.”  Someone asked him about Rauha. He replied “It is at a distance of thirty-six miles from Medina.” (Muslim).

Even if you are praying alone, it is the sunnah for a man to make the adhan and iqama by himself as anything that hears your call to prayer will testify for you on the Day that lasts 50,000 years.  Abu Sa’id al-Khudri told a man, “I see you liking sheep and the wilderness. So whenever you are with your sheep or in the wilderness and you want to pronounce Adhan for the prayer raise your voice in doing so, for whoever hears the Adhan, whether a human being, a jinn or any other creature, will be a witness for you on the Day of Resurrection.”   Abu Said added, “I heard it (this narration) from Allah’s Apostle” (Bukhari).

Furthermore, the Messenger (SAW) said, “Your Lord likes it when a shepherd at the top of a mountain pass calls the Adhaan for prayer and then prays. Then Allah says, ‘Look at this slave of mine, saying the Adhaan and the Iqaamah for prayer and fearing Me.  I ask you to bear witness that I have forgiven My slave and will admit him to Paradise’” (an-Nisai).

Moreover, Imam Shafi held the opinion it is disliked to pray without the adhan and iqamah as he said, “If a man neglects to say the Adhaan and Iqaamah when he is praying alone or in congregation, I regard that as makrooh, but he does not have to repeat the prayers he did without the Adhaan or Iqaamah.”

So I ask you, do you adhan?

The Purpose For Which We Were Created

How is it possible that some people can call themselves Muslim yet they don’t pray?  Prayer is the second pillar in Islam after the declaration of faith.

If a Muslim is an alcoholic or a fornicator, scholars agree that these sins do not take that person outside the fold of Islam.  However, in regards to the prayer, the scholars disagree on this issue as the difference between a Muslim and kufr is the prayer.

Furthermore, often times, people think they are fulfilling their duty of prayer by praying five times a day.  However, we are not told to just pray, rather we are told to pray properly.  The Quran states, “So woe to the praying ones, who are unmindful of their prayers” (Translation of the Meaning of the Quran, 107:4-5).  Subhan’Allah, the one who prays yet is heedless in his prayer is condemned, then what about the one that doesn’t pray?!  Many of the scholars of the past held the opinion that if you miss one prayer during its time slot on purpose ONCE, then this is kufr (this is apparently the opinion of the Hanbali madhab).  Missing just one prayer outside of its time slot, if it is not kufr, is a major sin (other major sins include the likes of murder, adultery, etc).

The first matter that the slave will be brought to account for on the Day of Judgment is the prayer.  If it is sound, then the rest of his deeds will be sound.  And if it is bad, then the rest of his deeds will be bad.” [at Tabarani]

Next time you want to delay the prayer out of its time slot because of an exam or a meeting, take a step-back and think what’s more worthy of your time, the purpose for which you were created or anything else?  There is no excuse for praying “kaza,” period.

Allah (SWT) states in the Quran, “I created the jinn and humankind only that they might worship Me” (Translation of the Meaning of the Quran, 51:56).

Whoever sees sincerity in his sincerity, his sincerity is itself in need of sincerity

“Whoever sees sincerity in his sincerity, his sincerity is itself in need of sincerity.”

What a profound statement! 

On a scale of one to ten, how sincere is your worship?  Wait, don’t answer that!

Many people are satisfied with their worship knowing that they did it solely for the sake of Allah (SWT) alone.  They think their work is pure with ikhlaas free of any riyaa.  However, whoever believes that his worship is pure and he considers himself truely sincere, then his sincerity and ikhlas needs a reality check!  The true worshipper is never satisfied with his worship, rather he is always worried about his sincerity and he never sees true sincerity in himself even if it were there!  The true worshipper is worried about his ibaadah up until his or her death.

Indeed, “the destruction of every sincere person lies in his sincerity, (he is destroyed) to the extent that he sees sincerity in himself. When he abandons seeing sincerity in himself he will be sincere and purified.”

Always say Bismillah

From the jinn there is produced a qareen for every human.  A qareen tries to seduce his subject by giving one evil thoughts or bad dreams.  Even Rasoolullah (SAW) had a qareen as he told Aisha (ra) in Sahih Muslim.  However, Rasoolullah (SAW) was protected from his qareen as his qareen helped him in doing good.  The Holy Quran says, “If anyone withdraws himself from remembrance of (Allah) the Most Merciful, We appoint for him a Shaytan, to be an intimate companion to him” (Translation of the Meaning of the Holy Quran, 43:36).  With that being said we all have a qareen/jinn that follows us around everywhere we go.  How do we get rid of these shayateen?

It is narrated from the salaf that two qareen met up and one was weak, sick, and hungry while the other qareen was strong, healthy, and well-fed.  The strong one asked the weak one, “What has happened to you?”

The weak one replied, “My person always says bismillah (in the name of Allah).  He says bismillah before he eats and drinks so that I cannot eat and drink with him.  He says bismillah before he enters his home so that I cannot go inside his home with him either.”

The strong qareen responded, “My person never says bismillah.  I eat and drink with him and I enter his home all the time.”

Therefore, o Muslim, always say bismillah before you do anything.  And if you forget to say bismillah before you eat and remember midway through your meal, say, “bismillahi fee owaleehee wa ahkireehee” (in the name of Allah in it’s beginning and end) causing your qareen to throw-up what he’s eaten with you thus far.