Sorrow is Sweet?
May 4, 2010
The divine decree related to the believer is always a bounty, even if it is in the form of withholding (something that is desired), and it is a blessing, even if it appears to be a trial, and an affliction that has befallen him is in reality a cure, even though it appears to be a disease!
Unfortunately, due to the ignorance of the worshipper, and his transgressions, he does not consider anything to be a gift or a blessing or a cure unless he can enjoy it immediately, and it is in accordance with his nature. If he were only given a little bit of understanding, then he would have counted being withheld from as a blessing, and the sickness as a mercy, and he would relish the trouble that befalls him more than he relishes his ease, and he would enjoy poverty more than he enjoys richness, and he would be more thankful when he is blessed with little than when he is blessed with a lot.
From Imam ibn al Qayyim rahimahullah in Madarij al-Salikin 2/215-216
Source: http://istighfar.wordpress.com
On Being Awake
April 4, 2010
By Abu Abdil-Kareem
Ibn Hazm, rahimahullaah, said, “One hour of neglect can undo a year of pious effort” [“In Pursuit of Virtue”, point #93]. I think this is a very scary thought.
Shaytaan will sometimes let a worshipper worship long and hard, but will seek a way to nullify his deeds in a way that the worshipper may not notice. It is related in al-Baihaqi’s “Branches of Faith”, that the big shaytaan sends his army to deceive worshippers, and tells them to first look at the food he eats. If his food is not halaal, then “let him worship long and hard,” since shaytaan knows that prayers of one who eats haraam are not accepted. So the worshipper will work hard and think he is doing good, while his efforts may not be accepted. This is similar to those about whom Allaah ta`aalaa says, “Say: Shall We inform you who will be the greatest losers by their works? Those whose effort goes astray in the life of the world, and they reckon that they do good work.” [18:103-104] A brother once told me that a Muslim scholar once said that no verse causes fear in him more than this one.
I think there is many lessons we can learn from this. One is that we must keep our hearts alive by remembering Allaah subhaanahu wa ta`aalaa at all times. Another one is that we must seek knowledge of our religion so as to be certain about the correctness of our actions. Also, most importantly, we must realize our dependance on Allaah ta`aalaa and His guidance. Whoever He guides there is no one to misguide, and whoever He misguides there is none to guide. Unless Allaah is Merciful with us and grants us taufeeq (guidance) to do rightheous acts, we shall never be able. Therefore we have to strive to improve our worship and our character and supplicate to Allaah for guidance. Then, in shaa’ Allaah, we will be from among those about whom Allaah says,
“As for those who strive hard in Us (Our cause), We will surely guide them to Our Paths (i.e. Allaah’s Religion).”[29:69]
May Allaah guide us and give us steadfastness in religion. One can find a number of ways that can potentially ruin one’s many acts – for example, missing a single prayer, uttering something inappropriate, or reading a horoscope.
The Disease of the Idiots
February 8, 2009
Living many years in Florida, I have to admit, I’ve become quite a bit desensitized to the fitnah that comes into my view. This is extremely unfortunately because, well, let’s face it, to look at the haraam is still haraam. Lowering one’s gaze is one of the hardest things to do while living in the West. I remember when I was living in Egypt, coming in contact with the opposite gender was something that was scarce. I would come in contact with the opposite gender at like restaurants when ordering food or something similar. However, in the West, avoiding contact with the opposite gender is nearly impossible . To help us get past this obstacle I thought I’d share the following quote by a South Asian scholar of the past:
To cast lustful glances is the disease of idiots. You neither give, nor receive. All you do is put your own heart in turmoil. You can stare at a girl forever, but you will never get her. You will only get the person that Allah has decreed for you as halal. Since this is a matter which has already been decided by Allah, that is why this is the disease of idiots
Therefore, let us remember next time we look at a grl (or at a boy if it is a sister looking) that we are indulging in the disease of the idiot.
Ibn Qayyim on Qadr and Comfort
August 6, 2008
So also if the father, who is compassionate towards his son, knowing what is good for him, sees that some bad blood has to be removed from his son for his own good, by incurring severe pain by cutting his skin and cutting his veins. If he knows that his cure lies in cutting off one of his limbs, he does so and does all of this out of compassion and mercy to his son. If he sees that the betterment of his son lies in him withholding something from him, he withholds it from him, and is not lavish towards him because he knows that this causes his corruption and destruction and he often withholds from his son what he desires, for his own good and to protect him, not out of miserliness towards him.
So, if the wisest of all judges, the Most Merciful, the Most Knowledgeable, who is more merciful towards His servants than they are to themselves or their parents are to them, sends down upon them that which they dislike, then it is better for them than Him not sending it upon them, rather it is a benevolence and kindness to them. For if they were left to choose for themselves they would be incapable of knowing, intending or doing that which benefits them, but He – how perfect He is – has taken charge of managing their affairs according to His knowledge, wisdom and mercy, whether they like or dislike it. This being known to those who believe with certainty in Allaah’s Names and Attributes, so they do not find fault in any of His laws. This is hidden to those ignorant of Allaah, His Names and Attributes, so they disputed with Him in His regulations and found reproach in His wisdom and did not submit to His decisions, but rather opposed them with their corrupt intelligence, false opinions and unjust behaviour. So they did not know their Lord nor did they achieve that which benefits them. And Allaah is the One who bestows.
Hence when the servant succeeds, by way of this knowledge, he lives in a Paradise in this world before the Hereafter, whose comforts can only be compared to the comforts of Paradise in the Hereafter. Verily he does not cease to remain pleased with his Lord and this pleasure is the Paradise of this world and a comfort to those who have knowledge. Indeed his soul is content with all that it encounters from the decree which Allaah has chosen for him, and his soul is at peace with His religious laws and this is pleasure with Allaah being the Lord, with Islaam as the way of life and Muhammad as being the Messenger, and whoever has not achieved this has not tasted eemaan.”
(Ref. Quoted from Three Forgotten Prayers by `Adnaan Aali `Uroor © Call to Islam Da`wah Center, UK 1997)
www.islaam.com
Al-Qada wal-Qadar
May 29, 2007
Al-Qadar (literally meaning knew, predetermined, and planned perfectly) is Allah’s complete Knowledge, Writing in the Safe Tablet, and Willing of all things before their existence. Al-Qada (literally meaning judged, ordained, and executed perfectly) is defined as Allah’s creation of all things by His Command and Will. There are five pillars of Al-Qada wal-Qadar:
- Al-Ilm a.k.a. Allah’s Knowledge as this includes Allah’s knowledge of what would have happened for things that never happen (i.e. if this would have happened, then the outcome would have been…). Proofs for Allah’s Knowledge can be found in the Holy Quran: “Verily Allah is the All-Knower of everything” (Translation of the Meaning of the Holy Quran, 8:75) and “Allah indeed encompasses all things in (His) Knowledge” (Translation of the Meaning of the Holy Quran, 65:12). Allah’s Knowledge comes under Qadar as it is part of the planning.
- Al-Kitabah a.k.a. the Writing as the proof for this is included in the ayat: “Do you not know that Allah knows all that is in the Heaven and on earth? Verily, it is all in the Book. Verily, that is easy for Allah” (Translation of the Meaning of the Holy Quran, 22:70). Furthermore, Rasoolullah (SAW) said, “Allah had written the ordained measures (and due proportions) of the creation fifty-thousand years before the creation of the heavens and the earth, and His Arsh was on the water” (as narrated in Muslim). The Writing falls under the category of Qadar as it is part of the planning.
- Allah’s Mashee’ah a.k.a. the Will of Allah (SWT) as the Holy Quran states “If Allah willed He would have made you one nation, but that He may test yo in what He has given you…” (Translation of the Meaning of the Holy Quran, 5:48) and “…(Allah) hast power over all things” (Translation of the Meaning of the Holy Quran, 3:26). Some people divide Allah’s Mashee’ah into two categories. The first category is that which is general as it is before a creation exists as this comes under Qadar (planned). The second category is that which is specific (on individuals) while a creation exists as this comes under Qada (executed).
- Al-Amr a.k.a. the Command as the Holy Quran states “Verily, His Command, when He intends a thing, is only that He says to it, ‘Be!’ and it is!” (Translation of the Meaning of the Holy Quran). Al-Amr comes under the category of Qada as it is part of the execution.
- Al-Khalq a.k.a. the Creation as the Holy Qurans states “Verily Allah is the Creator of everything…” (Translation of the Meaning of the Holy Quran). Al-Khalq also comes under the category of Qada as it too is part of the execution.
Insha’Allah, I will try to write several posts in the future about beliefs in predestination.