Hook Up with Allah, Allah will Hook You Up

by Maryam Amir-Ebrahimi

Before I got married, I was given unsolicited advice on how to change in order to make myself “more appealing” to brothers. Sisters would voluntarily tell me I should be more outgoing when with men, dress more attractively to get their attention and stop being as involved with Islamic activism so I would not scare them away.

Since when is our purpose in life marriage? Where in the Qur’an does Allah ask us to change our personalities, dress style and tone down our activism in hopes of getting hitched? Nevertheless, with marriage being such a huge concern in our community, many face the temptation to change their values to find a spouse.

Here’s an idea: Instead of working to please a potential suitor, perhaps we should first seek to please Allah, the One who sows the seed of love in our hearts and can bless us with our dream husband or dream wife.

Instead of looking for marriage at every event, let’s look for marriage in our relationship with al-Wahhab, the Giver of All. Let’s be honest. We are talking about al-Mujeeb, the Responder to Prayer. Those are amongst the Names of Allah! Allah gives and He answers!

If you are an individual who struggles to lower your gaze and protect your eyes, heart, tongue and body from falling into the haram, don’t you know that Allah will indeed reward you?

Every time you glance up and see someone you wish you could be with, turn away and in that moment ask Allah to bless you with a spouse who will be the sweetness of your eyes. Would not Allah listen to and accept your supplication to Him? How could Allah possibly not accept the supplication of His adamant worshipper who is painfully struggling to maintain his or her modesty and guard his or her chastity? The Prophet ﷺ has encouraged us to “Ask and you will be given…” (at-Tirmithi) Allah will give you! How could He not when you are striving only for His Sake?

In those moments in the last third of the night, in those two rakahs which you make out of pure frustration of your situation, weeping, asking Allah (subhanahu wa ta’ala – exalted is He) to answer you –  do you not think Allah the Rabb al-`alameen (Lord of the Worlds) will not respond to you? Allahu Akbar (God is the Greatest), this is Allah! Without doubt Allah (subhanahu wa ta’ala) is going to answer you!

The Prophet ﷺ relates from Allah in a hadith Qudsi:

“Our Lord (glorified and exalted be He) descends each night to the earth’s sky when there remains the final third of the night, and He says: ‘Who is saying a prayer to Me that I may answer it? Who is asking something of Me that I may give it him? Who is asking forgiveness of Me that I may forgive him?’” (Bukhari)

What is hooking up with a brother or sister on gchat or facebook worth in comparison to hooking up with the One who can hook you up?

As Shaykh Muhammad Faqih once said, “Hook up with Allah, Allah will hook you up!”

Let’s hook up with salah! Hook up with the Qur’an! Hook up with community work for Allah’s Sake! And have certainty that when we struggle to please Allah (subhanahu wa ta’ala), Ash-Shakoor is the Most Appreciative of our work and will undoubtedly reward us.

Will that reward be in the form of an amazing spouse and an amazing marriage? Allah knows best. But the best part is that Allah knows what is BEST for us and that His bounties are limitless.

The Prophet ﷺ has told us, “Any Muslim who supplicates to Allah in a du`a’ which contains no sin [of] breaking of kinship, Allah will give him one of three things: either hisdu`a’ will be immediately answered, it will be saved for him in the hereafter, or it will turn away an equivalent amount of evil (from him)…” (Ahmad).

Thus, we must know that if we connect with Allah, we can trust that Allah will grant us whatever is best, whether it be an answer to exactly what we are asking for or something better. Allah has got our backs! Who better to trust our future with than the One who already knows it?

Easier said than done? Maybe. But what have you got to lose? If at the end of the day you are only increasing in closeness to Allah, increasing in reading the Qur’an, tasting the sweetness of your salah, and making more sincere du`a’ then insha’Allah (if Allah wills) you will have gained more than simply “a spouse” if you get married and you would have gained much more than facebook “cruising for a spouse” time while you’re attempting to find your better half…Insha’Allah you will gain more in this life and the next, and an unwavering relationship with Allah!

Here are some short, quick and amazing ways we can increase our relationship with Allah through good deeds massively rewarded inshaAllah:

–> Get what you really want: “Allah will grant whoever recites this seven times in the morning or evening whatever he desires from this world or the next” (Ibn As Sunni, Abu Dawood – both reports are directly linked to the Prophet ﷺ):

HasbiaAllahu la ilaha ila huwa `alayhi tawakaltu wa huwa Rabbu’l`arshi’l`atheem.

“Allah is Sufficient for me, none has the right to be worshipped except Him, upon Him I rely and He is Lord of the exalted throne.”

To be recited seven times in the morning (after Fajr) and seven times in the evening (between `Asr and Maghrib).

–> Say “Subhan’Allah” (glory be to Allah) 100 times. For a person who does this, “a thousand good deeds are recorded for him and a thousand bad deeds are wiped away.” [Muslim]

–> Ask Allah to forgive your brothers and sisters: “Whoever seeks forgiveness for believing men and believing woman, Allah will write for him a good deed for each believing man and believing woman.” [at-Tabarani, classed as hasan by al-Albani]

–> Work to protect yourself from the Hellfire: “Allah will spare whoever says this four times in the morning or evening from the fire of Hell” (Abu Dawood, was also reported in Bukhari).

Allahumma inni asbahtu ush-hiduka, wa ushidu hamalata `arshika, wa mala’ikataka, wa jamee`a khalqik, annaka Ant Allah, la ilaha illa Ant, wahdaka la shareeka lak, wa anna Muhammadan `abduka wa rasuluka (when saying this in the evening, say “Allahuma inniamsaytu” instead of “asbahtu.”

“O Allah, verily I have reached the morning and call on You, the bearers of Your throne, Your angels, and all of Your creation to witness that You are Allah, none has the right to be worshipped except You, alone, without partner and that Muhammad is Your Servant and Messenger.”

To be recited four times in the morning (after Fajr) and evening (between `Asr and Maghrib).

The Lord of the Worlds speaks to us and tells us, “And when My slaves ask you concerning Me, then I am indeed near. I respond to the invocations of the supplicant when he calls on Me. So let them obey Me and believe in Me, so that they may be led aright” (Quran, 2:186).

You are coming to Allah with rajaa (hope), with a powerful combination of seeking Allah’s pleasure, striving to leave anything which may gain His displeasure and making a consistent effort to ask Him to open the best of ways for you and then putting your trust in Him that He will give you whatever is best. Of course Allah is going to answer you.

As was once stated, “A person has never held certainty in Allah only for Allah to disappoint him/her.’ Never will Allah disappoint those with yaqeen (certainty), tawakkul(reliance) and husn al-dhann (good opinion) of Him.” Hook up with Allah and know that without a doubt, Allah ‘azza wa Jall will hook you up in the best of ways.

Source: http://www.suhaibwebb.com

A Beautiful Story

Our beloved brother Shaykh ibn ‘Abd Al-Ghani narrates the following story in the Arabic forum.

He [May Allah Preserve him] writes:

“The story of Uwais Al-Qarni was mentioned in Sahih Muslim as well as in other books. Now even though he was from the Tabi’een and did not see the Messenger [Salah Allahu Alaihi wa salam], the Messenger [Salah Allahu Alaihi wa salam] had advised ‘Umar ibn Al-Khatab [Radiya Allahu ‘Anhu] that if he meets [Uwais] then he, ‘Umar, should ask [Uwais] to ask Allah to forgive him and to make supplication for him.

Thus ‘Umar [May Allah be pleased with him], during his Caliphate, used to ask all the delegates coming from Yemen: ‘Is Uwais among you?’, until finally during one of the years he met him. He found him a man not among the nobles of his people; nobody cares much for him, even those accompanying him, sidelined. So ‘Umar told him about the advice Prophet Muhammad gave him and asked Uwais to ask Allah the Exalted to forgive him. When ‘Umar discovered that Uwais was headed to Al-Kuffa he offered to write a letter to his assistant over there, so that he treats him with hospitality. However, Uwais refused and requested that ‘Umar doesn’t do that. He explained his request that he would love to live as an unknown among the people (the story is summarized and mentioned from memory).

Now, I do not claim that I met that Noble Tabi’ee himself; rather I met a man from his school. A man following in the same footsteps of Uwais, and here is my story with him.

During one of the Fridays of Ramadan, I left my house to give the Friday Khutbah in one of the Masjids of Al-Jam’iyah Al-Shar’eyah in Cairo. While riding my car my clear white Thawb (dress worn by men in Arab countries) got stained with a black spot. That really upset me. I asked myself, ‘How could I stand in front of the people giving the Khutbah when this spot had stained my elegant dress?’ I left the car and headed towards the Masjid. During my walk I passed by a store that had a big mirror at its entrance. I stood in front of it fixing my clothes and making sure my head covering is placed properly. I then continued to the Masjid.

I reached the Masjid, but the issue of the stain was still bothering me. The entrance of the Masjid had a few beggars standing there. They usually stand there during this blessed month, each of them with a story that he uses to gain the sympathy of the people going to pray. I didn’t give them much attention and entered the Masjid. I climbed the Minbar quickly, hoping that no one would get a chance to see the black spot that stained my dress in the car.

I delivered the Khutbah, and then we prayed. After prayers, I leaned my back at a pillar that was next to the Qiblah, and I stretched my legs to relax.

Now Egyptians usually go and shake the hands of the Imam after the prayers making supplications for him. I started shaking their hands while being seated in the same manner, and replied to their supplications by nodding my head up and down. I was really exhausted at this time because of the hot weather and the fasting.

At that point, I noticed a blind man crossing the lines with extreme difficulty, asking to reach the Shaykh (referring to me). Nobody was paying attention to his request, rather some of them were waving their hands in an annoyed manner since the blind man used to [unintentionally] come in contact with them while crossing the lines. The caretaker of the Masjid took his hand and brought him to me. I looked at him, and saw that his clothe were worn-out. He had the appearance of a person that if he greets others they would not reply back to him, and if he speaks no one would care about what he said. My first impression was that he was one of the beggars I saw at the entrance of the Masjid.

The man reached where I was seated; he greeted me and I replied back to him while still being seated in the same manner I described earlier, relaxing and stretching my legs.

I waited for him to start by telling me how miserable his life is, like beggars usually do, but he didn’t.

Rather he started by praising the topic of my Khutbah!! I though to myself: ‘A new method of begging! Start by showing that you understood what was mentioned in the Khutbah so that my heart would soften?!’.

Then he said: “But I have some remarks about your Khutbah, so I hope you do not mind listening to them”.

I said in amazement, while still sitting in the same manner: “Remarks on my Khutbah!! and you are the one that will point them out?!”

He replied: “Yes”.

I said: “In what aspects of the Khutbah?”

He said: “In the Language, Hadith, and Tafseer”.

After that I honestly, stared at his face in astonishment, and said: “And to what extend is your knowledge in these sciences?”

He introduced himself to me, he was a graduate of Dar Al-‘Uloom and specialized in Islamic Sharee’ah. He had completed several papers/studies on Tafseer, and he studied along side several known scholars.

I looked at the people around me in the Masjid and they nodded their heads, affirming what the man was saying.

At that point I sat straight, and crossed my legs, and said to the man: “And what are these remarks you had, my dear respected sir”.

He said: “As for the language, you have used some words of the ‘Amiyah (slang) and that ruins the nobility and sublimity of the Khutbah” (he kept speaking to me about the importance of the Khatib using the proper language, with words that increased my love to our beautiful language).

“As for the Hadith, you quoted some traditions and mentioned the source of some, but didn’t do that for the rest. Also how can you quote a tradition and refer it to Abu Dawud, while it is in Bukhari don’t you know that this is something that relegates the status of the speaker”. (Then he kept speaking to me about the methods and manners of the scholars of hadith, which increased my love for the Science of Hadith).

“As for the Tafseer, you mentioned some statements of those who interpret the Quran by their opinion, so beware when speaking about the Book of Allah and do not be like a night-time woodcutter (lumberjack)”. (Then he kept speaking to me about the different methodologies used by the people of Tafseer, which increased my love to the science of Tafseer).

By that time, people had dispersed from around us.

As he was about to stand, I stood [quickly] and took his hand. I then rushed and got him his shoes, and assisted him in putting it on. He kept asking me not to. I took by his hand to take him to his home, but he swore to me not to.

At that point, I saw that we were behind a wall where no one can see us, so I took out a sum of money from my pocket, and I politely requested that he accepts it from me. Here, he got mad and raised his voice a little scolding me roughly. I apologized to him, and he accepted my apology, and said: “You might have felt sorry for me, when you saw the way I am dressed”. I said: “Yes, and I hope you can forgive me for not thinking highly of you the first time I saw you”, so he forgave me.

I told him: “Please, comfort me, how do you live and with whom?” He said: “I will answer you briefly. I have a small income, but Allah has blessed it with His Grace, and it suffices me from the disgrace of asking [others]”. I asked: “With whom do you live?” He replied: “By myself, my children and wife have already beaten me to the Hereafter” and then he said: “I want nothing from this Dunia, and my relationship with it is not that good. All I need is a dress to cover my body and a meal that would silence my hunger, and apart from that I do not need anything”.

So I fell on his hand to kiss it, and I shook his hand and walked away for a few steps. Then I looked back at where he was heading. I saw that the people are giving him no notice as he held his stick, which he used to feel the road in front of him.

As for me, I walked thinking about myself, and how upset I was when my clean white dress got stained. As I walked, cars would slow down so that I can cross [the street], and people passing would come by to shake my hands and ask me for supplications.

They were all deceived by my looks and appearance.

I remembered the statement of Prophet Muhammad [Salah Allah ‘Alaihi wa Salam], when he was between his companions and a man passed by who had the appearance of a wealthy man. So he [Salah Allah ‘Alaihi wa Salam] asked: “What do you say about that [man]?” They said: “O Prophet of Allah, he is the kind of person that when he speaks we would listen, and if he asks for our daughter’s hand in marriage we won’t oppose, and if he intercedes for someone we would accept his intercession”. Then a man who appeared poor and needy passed by, so he [Salah Allah ‘Alaihi wa Salam] asked: “And what do you say about that man?” They said: “He is the sort of person, that if he speaks we won’t listen to what he has to say, and if he requests our daughter’s hand in marriage we would oppose his request, and if he intercedes for someone we would not accept his intercession”. Then he [Salah Allah ‘Alaihi wa Salam] said: “That [poor] man is better (worth more) than all the earth filled with that other man”, Aw Kama Qaal Salah Allah ‘Alaihi wa Salam”.

http://www.ahlalhdeeth.com/vbe/showthread.php?t=896

The Story of a Righteous Boy

Told by Shaykh Muhammad al-Shahrani in this video:

“…I knew him myself. I knew him, and I don’t say he was from the Children of Isra’il. He was from the sons of this land. He would weep intensely. He would weep intensely, and he would never have the Qur’an recited in his presence except that he would cry, and become humble and soft. He was an amazing, strange person.

He memorized the Qur’an when he was only twelve! However, he was older due to the Words of Allah and his knowledge of Allah, and I don’t place him higher in status than Allah would.

I tell you about him while I have placed a condition on myself that I don’t tell you other than what I saw with my own eyes. The second condition I placed on myself is that I don’t exaggerate in anything I say about him.

He memorized ‘Sahih Muslim’ with me in two weeks. He memorized ‘Sahih al-Bukhari’ with my third friend – we were three – in two weeks. Do you realize? I didn’t know that he had memorized al-Bukhari, and my friend didn’t know that he had memorized Muslim. He loved sincerity. He always loved as-Sirri as-Saqti. Do you know why as-Sirri as-Saqti in particular? Because as-Sirri as-Saqti used to pay a lot of attention to sincerity.

He was very good in school, and in fact excelled in it. He would only sleep between the time he got home from school until Dhuhr time. After ‘Asr, he would attendhalaqahs. After Maghrib, he would attend the lessons of the scholars. After ‘Isha’ until eleven, he would study for school. From eleven – every single day – he would pray all night until Fajr.

I am not exaggerating! He is from our own sons, from our country!

Whenever he would read the Qur’an, he would cry. I would read that when some of the Salaf would read the Qur’an, they would pass out. I know the dispute among the scholars on this, but I have never seen this with my own eyes except from this youth. We would pray the Friday prayer, and the imam would recite: {“And the inhabitants of Hell called out to the inhabitants of Paradise ‘Give us a drop of water!’”} [al-A’raf; 50] And he fell down on his head, and we thought he had died.

We prayed one night at my house. I pretended that I was asleep in order to see what he would do. He came over and motioned with his hand over my eyes (to see if I was awake). He woke up at eleven, and I would sleep and wake up, sleep and wake up – and he would be standing in a rak’ah and I wouldn’t see him go down. He would then bow and I wouldn’t see him come up.

On a different night, he would read the Qur’an. When he got to this verse, in front of me: {“Indeed, it is Hell, taking away the skin of the head!”} [al-Ma’arij; 15-16] he cried and passed out. I woke him up, and he got up and made ablution and prayed. When he got to the verse: {“Indeed, it is Hell, taking away the skin of the head!”} he again cried and passed out. I woke him up, and when he got to it a third time, he recited it and passed out again and didn’t wake up until the call for Fajr prayer.

He would recite the entire Qur’an every three nights in secret while praying at night, and would do so every seven days openly during the day. I am not exaggerating, as he would do this in front of me. And by Allah, he would remember Allah in a single day more than 12,000 times! I counted them myself while sitting with him – 12,000 times! I would ask him: “Why?” He replied: “I don’t want Abu Hurayrah to have done more than me.” He had jealousy, jealousy when it came to worship!

He was only seventeen at the time, when he was at this level!

I didn’t know what to say about him! Whenever he would come across a text to memorize, I would say: “I challenge you to memorize this.” He would say: “Don’t challenge me!” I would try to fire him up, and say: “I challenge you!” The next day, he would come and recite the text to me as if it were just his name. If he made just three mistakes, he would not consider himself to have memorized it. Three mistakes!

This was a person who would repent! If only you knew his sin! I will tell you later what his sin was.

If we lost hope in a youth – we would give da’wah to someone and lose hope in him, we didn’t know, and I am speaking about myself and Allah Knows best about others – he was someone whose supplication was answered in front of seventeen people who bear witness to this, in more than one incident. If we lost hope in a youth, we would tell him to go and give him da’wah. By Allah, after just two days, this person would be guided. He would walk with him for just two days. The first day, the second day, and he would then be praying in the first row! Whether he was a smoker, a drug user, etc., he would become upright right away by the Permission of Allah. This is blessing! Blessing!

One day, he would pray behind a scholar in the southern region who you know of who would elongate the prayer. So, he would elongate it, following the Sunnah. He would lead the people in prayer, and a man came and hit him on the back with a stick while he was bowing, in front of me. After the prayer, he looked at him and asked: “Why did you hit me?”

He replied: “You have whisperings! You make us pray too long!”

The imam replied: “You are healthy! You are healthy!”

The man replied: “How do you know I’m healthy?”

This youth then raised his hands to Allah – as soon as he raised his hands, my heart stopped – and said: “O Allah, take away his health until he knows its value and prays properly in front of You!” It was the ‘Asr prayer, and I swear by Allah that this man didn’t pray Maghrib with us. He was at home, laying in bed. After a few weeks, I saw him and said: “Fear Allah! The man is at home in bed! I ask you by Allah…” He said: “My brother, I didn’t mean to do this!” I said: “Ask Allah to cure him.” By Allah, the man prayed with us the next prayer!

In the Haram, he would wear thick glasses. I am telling you that this is a repenter from our times! I know him! He is my friend! I am greater than him in age, but he is greater than me. I don’t place him in status higher than where Allah has placed him.

They were in the Haram, and he was wearing glasses, and they bothered him. He said: “I can’t go to Palestine one day with glasses.” So, he went to the well of Zam Zam in front of the people – they were seventeen people – and he took off his glasses, took the Zam Zam water, said: “O Allah, make it a cure for my vision,” and drank it. He then said: “Allah is the Greatest!” and threw the glasses away in front of everyone! They wanted to test him, and they pointed to a clock that nobody could see, they asked him: “Can you tell us what time it is?” He said: “The time is such and such.” Exact! He would read the Qur’an…his vision was returned 100%!

Indeed, it is supplication! “…and if he asks Me, I will Give him.”

The incidents are many, but the time doesn’t permit me to tell them all.

You know, one day I asked him about his sin. When did I ask him? One day, he recited the verse: {“On the day when some faces will be brightened and some faces will be darkened…”} [Al ‘Imran; 106] By Allah, he cried to the point that my heart was as if it was being torn. I said to him: “The Messenger of Allah said:“The worst of people is he who is asked by Allah and is not responded to,” and I ask you by Allah: what makes you cry like this?” I want to cry like him, people! I want to feel the happiness he felt!

He said: “I committed a sin in my life.”

I asked him: “What is this sin?”

Do you know what his sin was? You will laugh at yourself. I will explain it to you. He said: “When I was in second grade, I went into a store and took a cookie and ate it, and the Fire is more deserving of a body that is nurtured on what is forbidden (i.e. he ate a cookie that didn’t belong to him).”

He died. He died, may Allah have Mercy on him, when he was only twenty. He died because of a stray bullet that someone fired accidentally while playing with a weapon. A bullet was accidentally fired and entered the body of this youth, killing him. He died as a righteous person, and I assume him to be such.

He died, and it was all over.

However, his life didn’t die. And by Allah, were it not the fact that he asked me by Allah to not reveal his name, I would have revealed it…”

Working Through Obstacles

My last post, Companionship, discussed the importance of who are our friends and how we are very much similar to those people whom we love and spend time with.  After all, Rasoolullah (SAW) said “Shall I tell you who is the best of you?”  “Yes,” replied the Sahaba.  He (SAW) said, “Those who remind you of Allah when you see them.”  He (SAW) went on to say, “Shall I tell you who is the worst of you?”  “Yes,” they replied.  He said, “Those who go about slandering, causing mischief between friends in order to separate them, and desiring to lead the innocent into wrong action” (Bukhari).  However, does this mean we isolate and polarize ourselves from society?  No, in general, we should strive and struggle to benefit ourselves and others around us.  Consider the benefical words of Ibn al-Qayyim:

Know that the greatest of losses for YOU is to be pre-occupied with ONE who will bring you nothing but a loss in your time with Allah – the Mighty, the Majestic – and being cut-off from Him.  Wasting your time with such a person.  Weakening of your energy, and the dispersing [disbanding, separating] of your resolve [steadfastness, determination].  When you are tested with this – and you must be tested with this – deal with this person according to how Allah would wish, and be patient with him as much as possible.  Get closer to Allah and His Pleasure by way of this person.  Make your getting together with him something to benefit from, NOT  something to incur a loss from.

Be with him as if you are a man who is on a road who was stopped by another man, who then asks you to take him on your journey.  Make sure that you are the one who gives him a ride, and that he is not the one giving you the ride.  If he refuses, and there is nothing to gain from travelling with him, DO NOT stop for him.  Bid him farewell, and do not even turn back to look at him, as he is a highway robber, regardless of who he really is.  Save your heart, be wary [cautious, guarded] of how you spend your days and nights.

DO NOT let the Sun set [death approach] before you arrive at your DESTINATION.

Excerpts taken from Imam Ibn al-Qayyim’s book Al-Waabil as-Sayyib

Testing our Faith

Subhan’Allah, as American Muslims, we tend to test our iman/faith:

-by thinking we will give dawah to all the pretty girls on campus before knowing it we get emotionally attached to them when we are told to not even come close to zina

-by studying with someone of the opposite gender late into the night where Shaytan is the third amongst us

-by agreeing to shake hands with the opposite gender when we are severely warned against touching people of the opposite gender

-by subscribing to cable TV thinking we will only watch the halal shows, but we leave the door open to the possibilities

-by accepting riba from banks thinking we’ll use it for tax money when Allah and His Messenger have declared war against those who partake in riba

-by sitting at a table where alcohol is served when we are specifically prohibited from such an action

-by eating the food of those who own convenient stores selling alcohol when ten different types of people are cursed when it comes to alcohol

-by not donating any money as we fear poverty

-by having our hearts attached to the dunya instead of the ahkira when indeed the ahkira is better than the dunya

-by being awed by the non-Muslims in their dunya accomplishments when we should be pitying them instead

-by being materialistic when true wealth is being content in one’s heart

-by listening to music when it is clearly prohibited by all four madhabs

-by staying quiet when part of our deen is commanding the good and forbidding the evil

-by thinking tazkiyah is only for the sufis when in reality it is a true science of study in Islam as alluded to by the likes of Ibn Taymiyyah

-by seriously lacking in akhlaq and adab when some of the salaf studied them twice as long as they studied ilm/knowledge

-by joining up with a movement/cult/tariqa within Islam that separates from the jama when true success lies in following the jama in the Quran and Sunnah

-by asking a laymen for his or her Islamic opinion when we wouldn’t ask a laymen for medical advice

-by giving fatwa when we are clearly not a shaykh or shaykha

-by fatwa shopping

-by smoking sheesha when it’s clearly harmful to one’s health like cigarettes

-by not being thankful for all the immense blessings that have been bestowed upon us until it’s too late

-by complaining to others when we should only complain to Allah

-by procrastinating when we don’t know if we will be alive tomorrow

-by befriending the kuffar when it’s prohibited

-by thinking we are better than other people when they very well may be forgiven for their shortcomings and we may not be forgiven for ours

-by having pride not realizing it was the thing that destroyed the devil

Indeed, we test our faith and iman.  However, would be test our lives the same way?  Would we walk across the interstate/highway blindfolded?  Absolutely NOT!  Then, why do we test our iman when it is something much more valuable than our lives?

The Tawbah of Zadhan

Al-Dhahabî said about Zâdhân: He was one of the major scholars, he was born during the life of the Prophet – Allah’s peace and blessing be upon him…he was a reliable and truthful reporter…he reported numerous ahâdîth. The following are some of the Companions he reported from:

‘Umar
‘Alî
Salmân (Al-Fârsî)
Ibn Mas’ûd
‘Â`ishah
Hudhayfah
Jarîr Al-Bajalî
Ibn ‘Umar
Al-Barâ` b. ‘Âzib

Here is the story of how he repented. He narrates:

I was a boy with a nice voice and I was good at playing drums. I was once with a friend and we had nabîdh (a date infusion drink that can turn alcoholic) and I was singing for my friends. Ibn Mas’ûd was passing by and entered upon us; he struck the drink container we had and broke the drum. Then he said, “O boy! If your nice voice was to be heard reciting Qur`ân instead you would be the man!” And then he went on his way. I asked my friends, “Who was that?” They told me it was Ibn Mas’ûd. At that point tawbah was cast into my soul, and so I ran after him crying, I grabbed his garment and he turned to me and embraced me and cried. He said, “Welcome to him who Allah loves. Sit down.” He then went inside and brought out some dates for me.

Thereafter, Zâdhân became pious; Al-Dhahabî also reports that he was seen praying and it was as if he was a piece of wood or a tree in his stillness and humility in prayer.

He died in 82H, Allah have mercy on him.

Al-Dhahabî, Siyar A’lâm Al-Nubalâ`, in his biography of Zâdhân.

Source: www.sayingsofthesalaf.net

A Beautiful Story of Repantance

A BURGLAR scaled the wall of Maalik Bin Dinar’s house one night and easily managed to get inside. Once inside the house, the thief was disappointed to see nothing worth stealing. Maalik was busy performing prayer. Realizing he was not alone, he quickly ended his prayer and turned around to face the thief. Without showing any signs of shock or scare, Maalik calmly extended greetings of peace and said, “My brother, may Allah forgive you. You entered my home and found nothing worth taking, yet I do not want you to leave without taking away some benefit.”

He went in another room and came back with a jug full of water. He looked into the eyes of the burglar and said, “Make ablution and perform two units of prayer, for if you do so, you will leave my home with a greater treasure than you had initially sought.”

Humbled by Maalik’s manners and words, the thief said, “Yes, that is a generous offer indeed.”

After making ablution and performing two units of prayer, the burglar said, “O Maalik, would you mind if I stayed for a while, for I want to stay to perform two more units of prayer?”

Maalik said, “Stay for whatever amount of prayer Allah decrees for you to perform now.”

The thief ended up spending the entire night at Maalik’s house. He continued to pray until morning. Then Maalik said, “Leave now and be good.”

But instead of leaving, the thief said, “Would you mind if I stayed here with you today, for I have made an intention to fast?”

“Stay as long as you wish,” Maalik said.

The burglar ended up staying for a number of days, praying during the late hours of each night and fasting in the day. When he finally decided to leave, the burglar said, “O Maalik, I have made a firm resolve to repent for my sins and for my former way of life.”

Maalik said, “That is in the Hand of Allah.”

The man did mend his ways and began to lead a life of righteousness and obedience to Allah. Later on, he came across another burglar who asked him, “Have you found your treasure yet?”

He replied, “My brother, what I found is Maalik Bin Dinar. I went to steal from him, but it was he who ended up stealing my heart. I have indeed repented to Allah, and I will remain at the door (of His Mercy and Forgiveness) until I achieve what his obedient, loving slaves have achieved.” (Al-Mawaa’idh wal-Majaalis: 85)
 
–       Adapted from ‘Stories of Repentance’ published by Darussalam via www.saudigazette.com.sa

Advice to the Aspiring Muslim with Homosexual Urges

In today’s world, homosexuality is something very common and accepted.  Considering the environment we live in, it is quite possible that some aspiring Muslims may also have homosexual urges even though they may not want to.  However, in Islam, acting upon these urges is strictly prohibited.  For a parallel example, as a man, I may want to have relations with numerous different women, but as we know, even though I may have that urge or desire the act does not become permissible (as we are only permitted to have relations with those that are halal to us (i.e our spouse)).  Similiar, a person who has homosexual desires must also refrain from their urges and impulses and insh’Allah they will be rewarded for their patience and virtue.  For a more complete look into this subject, please check out Shaykh Yasir Qadhi’s post on MuslimMatters.

Pitying the Kuffar?

Ibn Abbas held the opinion that touching the kafir breaks your wudhu.  I believe I read the above statement in the work of an orientalist and it had no evidence to support it so I am not sure if this truly is the opinion of Ibn Abbas.  However, the statement got me thinking about the issue of the kuffar and the Muslims approach to them.  Indeed, al wala wal bara is a part of the Muslim aqeeda and it is something that Muslims must adhere to very strictly.  The topic seems to be the current hot-topic amongst many Muslim bloggers after the article posted by Shaykh Tawfique Chawdhury on MuslimMatters and Imam Anwar al-Awlaki’s response to it on his own blog about working with the kuffar. 

However, one thing I wanted to point out and emphasize while all this debating is going on is the blessing, we, as Muslims, truly have been blessed with.  I mean, subhan’Allah, can you imagine life without Islam?  We have been blessed with guidance from the Lord of the Worlds.  In addition to al wala’ wal bara’, I feel great remorse towards the non-Muslim and I feel great pity towards them.  I was at a restaurant less than a week ago and they were playing a music-video of some MTV rapper.  The MTV rapper had women and money and the dunya in his music video, yet you could tell he wasn’t happy.  If you look at people in the Western society today, you notice that they go through ups and downs like it’s nobody’s business.  Depression is extremely common in the USA and UK nowadays.  When I look at the non-Muslim, I realize they have been deprived of so many things.  Just think about the following, the non-Muslim:

1. Does not realize who is His Lord nor does he have a relationship with His Lord
2. Does not understand the purpose of life
3. Is in a continuous state of najis (impurity), hence why the first thing someone does after converting to Islam is take a bath (ghusl)
4. Has never tasted the sweetness and khushoo of the prayer
5. Has no comprehension of tawakkul and relying on God, therefore causing stress and depression
6. Will never be truly happy for we know happiness is not with wealth but in the heart
7. Has never experienced true brotherhood (not the one where you pay money to have friends in a fraternity)
8. Does not have a proper relationship with society (where it’s with the parents, the masjid, or the community)
9. Does not have the beauty of the greeting of the salam
10. Does not experience the sweetness of faith (emaan)
11. Solves problems with alcohol instead of with dua or the Quran
12. Does not know what true fun/pleasure is (compare going to the club with brotherhood)
13. Has nothing to look forward to it (everyday is a blessing for us and we look forward to meeting our Lord, insh’Allah)
14. Money is their Lord and the lack of it depresses them and they will never have their fill (b/c of greed)
15. Their women are completely degraded and slaves to a sexual society

Number ten really hits the nail on the head.  We need to be thankful everyday for the Islam that has bestowed upon us.  We need to make dua to Allah (SWT) that He allows us to die in a state of emaan.

Therefore, O Muslim, be thankful for the blessing that is Islam and feel extreme gratitude to have been excluded from those that have been deprived of it.

Related Article

Allah Knows

You know, often times, when we do something worthwhile, we want the world to know about it.  Whether it’s Acing our final exams in school or scoring the winning shot in a street-basketball game, we feel it’s our duty to let people know about the ‘big things’ we accomplish everyday.  Even if it’s something that isn’t related directly to us, we feel the urge to tell others via Muslim gossip (even the good non-backbiting type).  However, the fact of the matter is that we shouldn’t really care what other people think about us.    In fact, we shouldn’t even care if other people know what we’ve accomplished.  Because the fact of the matter is, we know Allah (SWT) knows what we accomplished and to Him (SWT) is our final return.  Check out the following enjoyable read:

In one  country, the Muslim army was fighting against the Byzantine army. The number of the Byzantines was more than ten times the number of the Muslims.  The Byzantine commander was Gregorius and his daughter was by his side.  Gregorius’ daughter asked, “My father, who are these, they are merely a handful, their number is small and no more than 15,000, who are they?” 

Gregorius responded, “‘These are the Arab horsemen.”

The daughter said, “My father, give them to me as spoils.”

And so, Gregorious had given his daughter [their property’s worth] as spoils before the battle even took place.   However, Allah (SWT) had decreed that Gregorius would lose the battle and his daughter would be one of the captives and so the Gregorius was killed and his daughter captured.

After their victory, the Muslim army reconvened and the commander of the Muslim army wanted to know who killed Gregorius, but nobody answered.  The Muslim commander asked, “‘Who killed Gregorius?”

Gregorius’ daughter, who had been captured, said to the commander of the Muslims: “I know who killed my father.”

And so when Abdullah bin az-Zubayr passed next to her she said, “O, commander of the Muslims, this is the man who killed my father.”

The commander of the Muslim army asked Abdullah bin az-Zubayr, “O, Abdullah bin az-Zubayr, why did you conceal this from us?”

What did Abdullah bin az-Zubayr say in response?  His words still echo in the ear of history.

He said, “Allah knows I killed him.”

Abdullah bin az-Zubayr walked the walk and he never talked.  This is how we should strive to be where we  do and not talk!

Residual Ajr

Subhan’Allah, how people chase after money in this world and attempt to set-up residual incomes for themselves and their families.  However, how many of us attempt to set-up residual hassanah (reward) for our hereafter?  Just reflect on the follow hadith:

Jarir bin ‘Abdullah al-Bajali narrated that the Messenger of Allah (SAW) said: “Whoever introduces some good practice in Islam will have the reward of it, as well as the reward of those who act on it after him, without their rewards being diminished in any respect. And whoever introduces some evil practice in Islam will bear the burden of it as well as the burden of those who act on it after him, without theirs being diminished in any respect.” (Bukhari)

How can we take advantage of such ‘residual ajr’?  Subhan’Allah, there are multiple ways as Rasoolullah (SAW) said, “When a human dies, his good deeds stop, except three: a sadaqa jariyya (continuous charity), a beneficial knowledge, or a righteous child that prays for him” (Muslim).

One way is through our wealth by giving in a cause that will work for us continuously, insh’Allah.  These projects could include the building of a masjid or a school.  We can also donate to a dawah project or buy books and  donate them to a library amongst many different things.

Another way is through knowledge.  We can teach at a weekend school little children how to read the Quran.  We can give dawah (to Muslims and non-Muslims).  We can teach a new Muslim how to pray.  We can establish a weekly-halaqa in our community.  We can set-up a dawah project at our MSAs that will continue to run even after we’ve graduated.

And another way is through righteous children.  We can raise on children upon the truth.  We can help them in memorizing the Book of Allah.  We can give them a proper Islamc education and upbringing and insh’Allah everytime they do good b/c our actions, we will see the fruit of it in the Hereafter.  May Allah (SWT) bless us all with beautiful, pious children.  Ameen.

Can We Eat the Non-Zabiha Meat in America?

A common debate topic amongst Muslims today is the issue of non-zabihah meat and whether or not it is permissible to eat.  Can we, as Muslims, eat a Big Mac at McDonalds?  Can we eat Kosher meat?  I recently attended a “debate” in which two shaykhs argued their sides in a discussion manner that was very respectful and dignified.  One scholar, Shaykh Yasir Qadhi, representing the Hanbali opinion, argued the meat of the Christians here in the United States is not-permissible while another scholar, Shaykh Yaser Birjas, representing the Shafi opinion, argued the chicken that is available wide-spread in America is permissible.  Here’s the breakdown of the opinions:

Taking into account the Quranic Ayaat found in Surat Maidah, the main difference of opinion between the different schools of thought comes down to the fact of whether or not saying the Bismillah is wajib (obligatory) or mustahhab (desirable) before the actual slaughter takes place.  Apparently the Hanafis, Malikis, and Hanbalis all consider saying the Bismillah as wajib before the slaughter takes place.  The modern Shafis consider the saying of Bismillah as recommended, but not required.  Shaykh Bin Baaz also followed the opinion that saying Bismillah is also required. 

It should be noted both scholars agreed that Kosher meat is permissible since the Jews do mention the name of Allah (SWT) before their slaughter.  However, both scholars also agreed that red meat in America should be avoided on the premise that much of the red meat available here comes from animals that have died from stunning (Fatwa here).  The audio of the dialogue is available here.

Before we delve too much, we must consider the USA or our respective country to be a place where the majority of the people are Ahl-Kitaab or else this discussion is useless.  Now, is the USA a Christian country?  Allahu Alim.  Let’s consider it one for this discussion, but do keep this Fatwa in the back of your mind. 

Now, let’s get into the nitty-gritty of the issue.  The Jews do follow the Torah and they slaughter in the name of Allah for their Kosher meat.  Therefore, Kosher meat is permissible for Muslims today.  Christians are also required to follow the Old Testament and hence, they are to slaughter in the name of God.  However, this aspect of Christian Law is completely neglected today and they do not mention anything when they slaughter their meat.  If a Christian were to say, “In the Name of the Lord,” then this meat would be permissible.  However, as we know, this does not take place amongst today’s Christians.

With that being said, what’s happened here in America today is that many of the ‘modern-day salafis’ have misinterpreted a fatwa from Shaykh Ibn Uthaymin.  Shaykh Ibn Uthaymin lived his life in Saudi Arabia and never lived in the West (though he did travel to the USA for medical purposes).  Living in Saudi Arabia, he did not interact with Christians on a regular basis.  It appears he was not aware that ALL Christians have abandoned this practice of stating the name of Allah.  If one reads his fatwa, he states that if one is unsure whether or not a Christian has mentioned Allah or not, then this meat is, by default, permissible.  However, the fact of the matter is, we know FOR SURE that the name of Allah has not been mentioned by these Christians when they slaughter their meat.  Shaykh Yasir Qadhi was once in a gathering with Shaykh Ibn Uthaymin when a student asked, “Is their meat permissible when I know 100% for sure that they are slaughtering without saying Bismillah?”  Shaykh Ibn Uthaymin responded by saying then, this meat is haraam (just) for you.  It appears that the Shaykh thought that this student of knowledge that asked this question was one of very few people who knew for sure that modern-day Christians do not say Bismillah.  However, the reality of the fact is that we ALL know that the name of Allah is not mentioned before the slaughter amongst Christians.  Furthermore, if a Christian were to mention someone, it would probably be Jesus, in which case, the meat is haraam for it has been slaughtered in the name of other than Allah!

In closing, I leave you with the follow hadith to consider:
Adi b. Hatim reported: Allah’s Messenger (SAW) said to me:  “When you let off your dog, recite the name of Allah, and if it catches (game for you) and you find it alive, then slaughter it; if you find it killed and that (your dog) has eaten nothing out of that, (even then) you may eat it; but if you find along with your dog another dog, and (the game an) dead, then don’t eat, for you do not know which of the two has killed it” (Muslim).

The Four Types of People – Which Type are YOU?

I remember a professor once described to our class the four categories of people.  Even though the topic was related to science, I feel it also applies to Islam and the knowledge we possess.  Read the following categories of people and think about which category best suits you.  Without further ado:

1.       Unconsciously Incompetent – This person would be the individual that does not know anything, yet he does not realize he doesn’t know anything.  People in this category tend to jump to make conclusions about Islam and they convey their thoughts and fatwas to others.  Unfortunately, this category probably entails the largest amount of people as everyone thinks of themselves as knowledgeable in Islam.  The masses consider their Islamic knowledge to be sufficient.  However, the reality is, many of us have little to no formal Islamic education.  How can we think we are knowledgeable about Tafseer, Hadith, Fiqh or any other Islamic-related matter when we are probably at a fifth-grade level in our Islamic comprehension? 

2.       Consciously Incompetent – This group of people would include the category of people who do not anything and they know they do not know anything.  Many times, this is the category for the beginner student of knowledge who will quickly realize this is the category that best suits him or her.  We need to learn how much knowledge there is out there for us to learn in terms of Islam.  People with little to no formal Islamic education often times realize their place at the bottom of the food-chain in terms of knowledge.  The masses will often ask these people their Islamic questions, but the people in this category will often refuse to answer or answer with a simple, “Allahu Alim.”   As the saying goes, the more you learn, the more you learn how little you know.

3.       Consciously Competent – This group of people are those that are knowledgeable and they know it.  I would argue that this is the category our ulema (scholars) fall into.  They have formal Islamic education and they have been trained in various Islamic sciences.  These people impart knowledge onto others since they know they have been blessed with such a beautiful thing.

4.       Unconsciously Competent – This is a very small group of people.  It includes those people that know and they know it subconsciously.  Knowledge is natural to them.  I would classify the biggest scholars of Islam into this category.  For the muhaddith of the faqih, knowledge is second-nature to them even though they are quite humbled by the enormous blessing that has been bestowed upon them by the Mercy of Allah (SWT).

Now ask yourself, which category are YOU in?

Hug Your Mother

Watch this six minute clip.  If you do not get teary, it’s time to re-examine your heart.  If your heart isn’t touched, make sure it hasn’t hardened:

Related: https://mustaqeem.wordpress.com/2007/04/25/a-mothers-love/

Muhammad in the Bible

By Sheikh Yusuf Estes, a former Christian Preacher

More than fourteen centuries have passed since the prophet of Arabia made claim to being the last and final ‘messenger and slave’ of Allah. Yet the intensity of discussion amongst scholars from all religions seems to have increased over the years and gained in velocity in the last few years more so than ever before.

Who was this man? What do his followers believe about him? How can others understand their undying devotion to his mission? What do the scholars tell us about this man, Muhammad, peace be upon him, and his ‘message’ to the world?

For more than fourteen centuries scholars from Judaism, Christianity and Islam have been discussing whether or not the prophet Muhammad, peace be upon him, could have indeed, been a true prophet from Almighty God.

Was he the long awaited ‘Messiah’ the Jews have been waiting for so many centuries?

Was he the one prophesied in the Old Testament Book of Isaiah, calling in the wilderness?

Was he ‘That Prophet’ mentioned in the New Testament Gospel of John?

We would like to share some of the findings of these scholars from their own sources and invite the reader to consider these evidences.

The most recent claim of revelation coming from the God of Abraham, Moses, David and Jesus, peace be upon them, is the claim of Muhammad, peace be upon him, regarding the Quran. The Quran makes the claim, Muhammad, peace be upon him, is the ‘slave and messenger’ of Almighty God.

But more importantly pertaining to our subject at hand, the Quran makes the claim that Muhammad, peace be upon him, is mentioned by name in the previous revelations (meaning the Bible). Can this claim be substantiated?

Let us begin by examining the statement in the Quran contained in the 61st chapter (As-Saff [the ranks]), verse 6:

And when Jesus said; “O Children of Israel! I am the apostle of God (sent) to you, confirming the Law (which came) before me, and giving glad tidings of an apostle to come after me, whose name shall be Ahmad.” [Holy Quran 61:6]

Please take notice of the name mentioned, ‘Ahmad’. This is one of the most common of several names given to the prophet Muhammad, peace be upon him, by his own people.

Now let us turn to the Old Testament (Torah of the Jews) and notice the book called Songs of Solomon, chapter 5, verse 16:

His mouth is very sweet;
he is totally desirable. 33
This is my beloved!
This is my companion, O maidens of Jerusalem!
Check the footnote (33) to discover what the word was BEFORE it was translated as “totally desirable” and in some versions of the translations we find, “altogether lovely.”

(makhmaddim, “desirable”) is the plural form of the noun (makhmad, “desire, desirable thing, precious object”; (see below note #33)

It is asserted that this word “Makhmaddim” is in reality the word “Akhmad” or “AHmad”. The reason for the emphasis on the “kh” sound is to prounouce the very hard “H” sound of the two types of “h” in the Semetic languages.

There is a word used in a passage of the New Testament of the Bible, located in the Gospel of John, chapter 14, verse 16, that many Muslim scholars refer to as pointing to the prophet Muhammad, peace be upon him. Let us review it and then observe what non-Muslim scholars comment about it.

14:15 “If you love me, you will obey34 my commandments. 35

14:16 Then36 I will ask the Father, and he will give you another Advocate37 to be with you forever—

14:17 the Spirit of truth, whom the world cannot accept,38 because it does not see him or know him. But you know him, because he resides39 with you and will be40 in you.

————————————–

Footnotes:
Old Testament Song of Solomon 5:16 note 33tn

The term (makhmaddim, “desirable”) is the plural form of the noun dm^j=m^ (makhmad, “desire, desirable thing, precious object”; HALOT 570 s.v. 1; BDB 326 s.v.). Like the plural (“sweetness”) in the preceding parallel line, this use of the plural is probably an example of the plural of intensity: “very desirable.”

34tn Or “will keep.”
35sn Jesus’ statement If you love me, you will obey my commandments provides the transition between the promises of answered prayer which Jesus makes to his disciples in vv. 13-14 and the promise of the Holy Spirit which is introduced in v. 16. Obedience is the proof of genuine love.
36tn Here kaiv (kai) has been translated as “Then” to reflect the implied sequence in the discourse.

37tn Or “Helper” or “Counselor”; Grk “Paraclete,” from the Greek word paravklhto” (paraklhto”). Finding an appropriate English translation for paravklhto” is a very difficult task. No single English word has exactly the same range of meaning as the Greek word. “Comforter,” used by some of the older English versions, appears to be as old as Wycliffe. But today it suggests a quilt or a sympathetic mourner at a funeral. “Counselor” is adequate, but too broad, in contexts like “marriage counselor” or “camp counselor.” “Helper” or “Assistant” could also be used, but could suggest a subordinate rank. “Advocate,” the word chosen for this translation, has more forensic overtones than the Greek word does, although in John 16:5-11 a forensic context is certainly present. Because an “advocate” is someone who “advocates” or supports a position or viewpoint and since this is what the Paraclete will do for the preaching of the disciples, it was selected in spite of the drawbacks.

38tn Or “cannot receive.”
39tn Or “he remains.”
40tc Some early and important witnesses (Ì66* B D* W 1 565 it) have ejstin (estin, “he is”) instead of e[stai (estai, “he will be”) here, while other weighty witnesses ({Ì66c,75vid Í A D1 L Q Y Ë13 33vid Ï as well as several versions and fathers}), read the future tense. When one considers transcriptional evidence, ejstin is the more difficult reading and better explains the rise of the future tense reading, but it must be noted that both Ì66 and D were corrected from the present tense to the future. If ejstin were the original reading, one would expect a few manuscripts to be corrected to read the present when they originally read the future, but that is not the case.

When one considers what the author would have written, the future is on much stronger ground. The immediate context (both in 14:16 and in the chapter as a whole) points to the future, and the theology of the book regards the advent of the Spirit as a decidedly future event (see, e.g., 7:39 and 16:7). The present tense could have arisen from an error of sight on the part of some scribes or more likely from an error of thought as scribes reflected upon the present role of the Spirit. Although a decision is difficult, the future tense is most likely authentic. For further discussion on this textual problem, see James M. Hamilton, Jr., “He Is with You and He Will Be in You” (Ph.D. diss., The Southern Baptist Theological Seminary, 2003), 213-20.

Source: www.prophetofislam.com

To Our Dear Sisters

Paradise is for believing men and women

We often hear speakers in Friday prayer or in admonitions talking about Paradise and all of us find our hearts, minds and thoughts tuned on to that ‘frequency’. However, majority of the speakers talk about Paradise as if it were a house for men only. Reality is not like that. Paradise is for the believing men and women. The only price for it is sound belief in Allah, love of Allah and His Messenger (Peace be upon him), and obedience to Allah and His Messenger (Peace be upon him).

In what follows are the glad tidings given by the Messenger of Allah (Peace be upon him), to some of the women among his companions.

Narrated ‘Ayshah (May Allah be pleased with her): I did not feel jealous of any of the wives of the Prophet as much as I did of Khadijah (although) she died before he married me, for I often heard him mentioning her, and Allah had told him to give her the good tidings that she would have a palace of Qasab (i.e. pipes of precious stones and pearls in Paradise), and whenever he slaughtered a sheep, he would send her women-friends a good share of it. [Sahih al-Bukhari]

Anas reports that the Messenger of Allah (Peace be upon him), said: ‘The best women of mankind are four: Mariam daughter of `Imran, Assiya wife of Pharaoh, Khadijah daughter of Khuwailid, and Fatima the daughter of the Messenger of Allah.’ [Bukhari and Muslim]

Narrated Abu Hurayrah: Jibril (Gabriel) came to the Prophet and said, ‘O Allah’s Apostle! This is Khadijah coming to you with a dish having meat soup (or some food or drink). When she reaches you, greet her on behalf of her Lord (i.e. Allah) and on my behalf, and give her the glad tidings of having a Qasab (palace in Paradise) wherein there will be neither any noise nor any fatigue (trouble).’ [Bukhari]

Narrated ‘Ata bin Abi Rabah: Ibn ‘Abbas said to me, ‘Shall I show you a woman of the people of Paradise?’ I said, ‘Yes.’ He said, ‘This black woman came to the Prophet and said, ‘I get attacks of epilepsy and my body becomes uncovered; please invoke Allah for me.’ The Prophet said (to her), ‘If you wish, be patient and you will have (enter) Paradise; and if you wish, I will invoke Allah to cure you.’ She said, ‘I will remain patient,’ and added, ‘but I become uncovered, so please invoke Allah for me that I may not become uncovered.’ So he invoked Allah for her.’ [Bukhari]

The aforementioned hadith clearly state the stature of some of the women given the glad tidings of Jannah (Paradise). What can the women of today do in order to achieve that pinnacle of success, Paradise?

To do so one MUST learn how these women lived, how they behaved, how they spoke, how they dressed, how they walked, etc. In this issue of al-Mu’minah we will try to learn from the black woman mentioned in the last Hadith, insha’Allah. The black woman is not even known by her name, or her exact whereabouts, rather she is known by her deeds, her faith, her modesty, her chastity, and for her being an inmate of Paradise. And, in the end, that is what matters most. When Abdullah Ibn Abbas (May Allah be pleased with him) said ‘this black woman’, he did not mean to point at her race or to belittle her in any way. Indeed, he but meant to teach the people around him a great principle of Islam which is mentioned in the verse, [in the meaning of] : ‘O people! We have created you from a man and a woman and made you into peoples and tribes so that you may know each other, verily the most honorable among you in the sight of Allah are the most pious.’

The same principle is mentioned in the Hadith: ‘Allah does not look at your pictures (shapes) and bodies but He looks at your hearts (and your deeds).’ [Muslim]

She (the black woman) was physically sick, yet she sought cure in the Du’a of the Messenger of Allah (Peace be upon him). She knew that the one who cures, ash-Shafi, is Allah, and Allah would answer the Du’a of His Messenger (Peace be upon him). We conclude from that that Du’a heals all diseases be they of the body or of the heart. When commenting on this Hadith, al-Hafidh Ibn Hajar said: ‘It is inferred from this Hadith that the cure of diseases through Du’a and supplication to Allah (wa al-iltija’ ila Allah) is the most successful way of healing, but this cannot be fulfilled unless two conditions are satisfied: pure intention and sincere trust in the effectiveness of the Du’a, and righteousness and reliance on Allah.

The fact that the Prophet (Peace be upon him) said: ‘If you wish, be patient and you will have (enter) Paradise’ is a proof for the virtue and reward of patience during sickness. In another Hadith, he (Peace be upon him), says: ‘Whenever a hardship affects the Muslim, he will be forgiven for it even when he is picked by a spike.’ [Muslim]

And in another Hadith, also narrated by Muslim, Ummu as-Sa’ib cursed fever, to which the Prophet (Peace be upon him) told her: ‘Do not curse fever, for it takes away the sins like the blaze [fire] takes away the impurities of iron.’ The black women preferred the suffering of this world to getting the eternal reward of Paradise! She suffered from sickness, yet her pain and discomfort did not force her to forego pleasing Allah! And no matter who one is, if one is in the path of Allah, one will encounter difficulties, because Paradise is rounded by hardships. If things are easy and life is rosy, then one must check oneself; are we following the true Islam? Especially in this western environment it may be difficult for a young woman to wear the dress of modesty, the Hijab (even though it is mandatory), not to talk to men and keep away from them (which is also mandatory), except if necessary.

All these may be difficult to achieve for some in the beginning, but when one overcomes herself for the sake of Allah, then all the other obstacles become baseless. So, how to overcome oneself? By knowing Allah by His names and attributes; by loving and obeying Allah and His Messenger (Peace be upon him); and then the help of Allah will come, insha’Allah. She (the black woman) preferred being patient, but could not tolerate that her honor, her modesty and her chastity be damaged or even touched, nor that any part of her body be uncovered, though she had no control over it. Indeed she was a real slave and servant of Allah; she was a faithful, a believer, a Muslimah, a righteous and pious woman, a truthful woman, and she was loyal to Allah and His Messenger (Peace be upon him). Not only having these awe-inspiring qualities, she was also a wise and a great woman, as her memorable words rang …: ‘… but I become uncovered, so please invoke Allah for me that I may not become uncovered.’

If words are to be written in Gold, these words should be written in gold … Remember this simple equation:

Iman + Suffering + Patience = Paradise

It can also be inferred that the righteous Muslim woman inherently loves to be covered, loves modesty and chastity and hates revealing her body and her beauty. The black woman, could sustain being so sick but could not bear to be uncovered in front of people.

The issue, one must understand, is not of black or white or Arab or non-Arab, rich or poor, noble[with lineage] or not, it is rather of a creed so deeply rooted in the hearts of Muslims like blood flows in the arteries and veins of people. They are those who are totally committed to Islam. Fourteen Hundred years of history showed that Muslim women could sustain hunger, poverty, sickness but could never sustain disobeying Allah. The wife would tell her husband when leaving for work: ‘Fear Allah in us, for we can sustain hunger and thirst but we cannot sustain Hell fire [i.e. do not acquire unlawful earning].’

Dear sisters, ask yourself what made Khadijah (may Allah be pleased with her) be greeted by Allah and by Jibril. Ask yourself what made Khadijah be rewarded a Palace in Jannah as no one can imagine. Reading the biography of Khadijah and others like her in greatness, one would wish to be at their service; to carry their shoes, wash their clothes, to serve them in any possible way and get Du’a from them. It is sad that we just don’t know the great personalities of this Ummah. If only we strive to study the lives of the righteous that preceded us, we would find in them immense guidance for our existence, and if we know them and follow them we could be in the forefront of mankind …

It is said, ‘Iman (faith) is not by hope, it is rather what occurs in the heart and is proved by the deeds [maa waqa`a fil qalbi wa saddaqahul-`amal].’ We leave you to think about this and pray to Allah to make us all among the dwellers of Paradise and to bestow upon us the faith and the patience that lead us to Paradise. And to bless the present Muslim Ummah with many women like the black woman (may Allah be pleased with her), who help us focus on the straight path …

Source: www.islamswomen.com

Jesus in the Quran

• Muslims respect and revere Jesus (peace be upon him) , and await his second coming. They consider him one of the greatest of God’s messengers to mankind. A Muslim never refers to him simply as ‘Jesus‘, but always adds the phrase “peace be upon him.”
• The Qur’aan confirms his virgin birth (a chapter of the Qur’aan is entitled `Mary’) in her time, and Mary is considered the purest woman in all creation. The Qur’aan describes the creation of Jesus as follows (interpretation of the meaning): “Behold! the Angel said, `God has chosen you, and purified you, and chosen you above the women of all nations. O Mary, God gives you glad tidings of a word from Him, whose name shall be the Messiah, Jesus son of Mary, honored in this world and the Hereafter, and one that shall speak to the people from his cradle and in maturity, and shall be of the righteous.’ She said: `O my Lord! How shall I have a son when no man has touched me?’ He said: `Even so; God creates what He wills. When He decrees a thing, He but says to it, “Be!” and it is.” (Qur’aan, Surat (chapter) Aala ‘Imraan, 3:42-7).
• Jesus (peace be upon him) was born miraculously through the same power which had brought Adam (peace be upon him) into being without a father: “Truly, the likeness of Jesus unto Allaah is as the likeness of Adam. He created him of dust, and then said to him, `Be!’ and he was.” (3:59) .
• During his prophetic mission, Jesus (peace be upon him) was granted and performed many miracles. The Qur’aan tells us that he said (interpretation of meaning): “I have come to you with a sign from your Lord: I make for you out of the clay, as it were, the figure of a bird, and breathe into it and it becomes a bird by Allaah’s leave. And I heal the blind and the lepers, and I raise the dead by Allaah’s leave.” (3:49) Other miracles include speaking soon after birth in defense of his mother’s piety. God’s other gifts to him included healing the blind and the sick, reviving the dead, and, most importantly, the message he was carrying. These miracles were granted to him by God to establish him as a prophet.
• According to the Qur’aan, he was not crucified, but only appeared so; instead, Allaah raised him unto Heaven. (Quraan, Chapter Maryam) Neither Muhammad (peace be upon him), nor Jesus (peace be upon him), came to change the basic doctrine of the belief in one God, brought by earlier prophets, but to confirm and renew it. In the Quran Jesus (peace be upon him), is reported as saying that he came: ” To attest the law which was before me. And to make lawful to you part of what was forbidden you; I have come to you with a sign form your Lord, so fear God and obey me.” (3:50).

Source: http://www.islamqa.com

My Community Will Divide into 73 Sects

By Shaykh Salman al-Oadah

The Prophet (peace be upon him) said: “My community will experience everything that the Children of Israel had experienced, following in their footsteps exactly, so much so that if one of their number had approached his mother publicly for sex, one of my community will do the same. The Children of Israel divided into 72 sects. My community will divide into 73 sects, and all of them will be in the Hellfire save one.”

The people asked him: “And which one will that be

He replied: “The one that follows what I and my Companions are upon right now.”

This hadîth is quite famous and it is mentioned all of the time. In fact, scarcely does anyone speak on the topic of disagreement without mentioning it. This hadîth is often mentioned inappropriately and to audiences who cannot fully appreciate its implications. Therefore, I wish to discuss this hadîth and elucidate more clearly what it is telling us.

This hadîth is not recorded in either Sahîh al-Bukhârî or Sahîh Muslim. This by no means implies that the hadîth is unauthentic. However, it is possible that they did not mention it because it was not up to their arduous standards of authenticity.

The hadîth can be found in the four Sunan works and in Musnad Ahmad with different chains of transmission. Some scholars declared it to be authentic or at least good, including al-Tirmidhî, al-Hâkim, al-Dhahabî, Ibn Taymiyah, al-Shâtibî, and Ibn Hajar al-`Asqalânî. Others declared it as weak, including ibn Hazm and Ibn al-Wazîr.

The most correct opinion is that it is authentic; taking into consideration the large number of ways it has reached us, with some chains of transmission strengthening the deficiencies of others. Nevertheless, we should not behave as if it is the only hadîth in the world that addresses the issue of difference among Muslims.

We have the hadîth where the Prophet (peace be upon him) said: “This community of mine is a community blessed with mercy. It is not punished in the Hereafter. Instead, it is punished in this world with strife, instability, and bloodshed.” [Musnad Ahmad, Sunan Abî Dâwûd, and Mustadrak al-Hâkim] It is an authentic hadîth. It indicates that Allah has shown mercy on the Islamic community and that its punishment will be in this world instead of the Hereafter.

The Muslim community is the community most highly esteemed by Allah. The Qur’ân and Sunnah both state this fact in the most unambiguous terms. It is better than the communities that followed the previous scriptures were in their own era, namely the Jews and the Christians. This is why Allah says: “You are the best community brought forth for humanity.” [Sûrah Âl-`Imrân: 110]

This is also why He says: “And likewise we made you a balanced nation.” [Sûrah al-Baqarah: 143]

The Prophet (peace be upon him) on so many occasions emphasized the fact that the Muslim community is the best community of faith on Earth. Therefore, no one should ever infer from the hadîth about the 73 sects that the previous communities of faith were less divided amongst themselves and therefore were somehow better or less afflicted.

Ibn Mas`ûd relates that he was with some people when the Prophet (peace be upon him) asked them: “Would you like to be one quarter of the population of Paradise?” When they replied that they would indeed like that, the Prophet (peace be upon him) asked them: “Would you like to be one third of the population of Paradise?” When they replied that they would indeed like that, the Prophet (peace be upon him) asked them: “Would you like to be one half of the population of Paradise?” When they replied that they would indeed like that, the Prophet (peace be upon him) said: “I swear by Him in whose hand is Muhammad’s soul. Indeed, I hope that you will be half the population of Paradise. This is because none shall enter Paradise except a soul that has surrendered to Allah, and you are to the polytheists like a single white hair on the hide of a black bull or a single black hair on the hide of a red bull.” [Sahîh al-Bukhârî and Sahîh Muslim]

In this hadîth, the Prophet (peace be upon him) made it clear that half of the denizens of paradise will be from among his followers.

Allah has forgiven this community what it falls into by mistake or out of forgetfulness. We are instructed by the Qur’ân to offer the following supplication: “Our Lord, do not impose blame on us if we forget or err.” [Sûrah al-Baqarah: 286]

The Prophet (peace be upon him) said: ‘Allah has pardoned my community what it commits by mistake, out of forgetfulness, or out of compulsion.” This is an indisputable principle of Islamic jurisprudence recognized by all scholars and jurists.

Moreover, Allah has spared this community from the burdens and impositions that the previous religious communities had upon them. Allah says: “He releases them from their heavy burdens and from the yokes that are upon them.” [Sûrah al-A`râf: 157]

Returning to the hadîth about the 73 sects, the fact that the Muslims will divide into a larger number of sects has puzzled some scholars throughout the ages. However, there are a number of possible answers to this puzzle.

First of all, the Muslim era is the longest era for any religious community.

Secondly, the divisions within the Muslim community are by far less serious that the divisions suffered by those who have gone before. The deficiencies brought about by the divisions among Muslims are more than counterbalanced by the good and the favor that the Muslims possess. Moreover, the existence of a sect does not require that the sect has many followers. One person following his own ideas can constitute a sect. Therefore, it is quite possible for there to be 72 other sects that collectively constitute a small percentage of the entire Muslim community.

The real problem exists with those who fancy themselves as the “saved sect” to the exclusion of all others, declaring everyone else to be astray and damning them. The Prophet (peace be upon him) said: “If a man says that the people are damned, then he is the damnedest of them all.”

We must bear in mind that the Prophet (peace eb upon him) described those other 72 sects as Muslims. He said: “My community will divide into 73 sects.” This means that the followers of those sects are neither unbelievers nor polytheists. They are, in general, Muslims and believers. This does not mean that there cannot be a few hypocrites and unbelievers among them. However, the overwhelming majority of them believe, in spite of their deviance and their shortcomings. This is the way that most of the scholars have understood the hadîth of the 73 sects, including Ibn Taymiyah and al-Shâtibî.

The threat of the Hellfire mentioned in the hadîth does not mean that the threat is going to be carried out against everyone. Ibn Taymiyah makes the following observation:

This hadîth is no graver in its threat than the verse: “Verily, those who consume the orphans’ property unjustly merely take fire into their bellies and they shall be scorched by a blazing flame.” [Sûrah al-Nisâ’:10]

It is no graver than the verse: “Whoever does this maliciously and wrongly We shall scorch in the Fire.” [Sûrah al-Nisâ’: 30]

In spite of these verses, we do not bear witness that specific people are going to Hell, since people may repent for their sins or they may have other good deeds to their credit that blot out their sins. Allah may expiate them for their wrongs by afflicting them with hardships or by other means.

It was not the practice of our pious predecessors to concern themselves with identifying these sects. Al-Shâtibî makes this point clear in his book al-Muwâfaqât. Ibn Taymiyah also states this in a number of his works. He says:

Anyone from one of the 72 other sects who is a hypocrite is indeed an unbeliever in his heart. Anyone from among them who is not a hypocrite but who in fact believes in Allah and His Messenger is not an unbeliever, regardless of whatever mistakes in interpretation they may have. When a believer says: “Our Lord, forgive us and our brothers who have preceded us in faith” [from Sûrah al-Hashr: 10], he means all the Muslims of the past centuries, even those who made mistakes in interpretation, acted contrary to the Sunnah, or committed some sins. They are still from his brothers who preceded him in faith and they all come under the generality of his supplication, even if they had belonged to one of the 72 other sects. Each one of these sects contains within its ranks a large number of people who are not unbelievers. They are believers who have gone somewhat astray and have sinned, making them worthy of the threat of punishment.

This hadîth should be seen in the proper perspective. Though we might view it as authentic, we should not extend its meaning beyond what it actually says. We should not allow this hadîth to be used to aggravate divisions between Muslims and stir up arguments among believers.

Source: http://www.islamtoday.com

My Experience in Egypt

Alhamdulillah, by the Grace of Allah (SWT), I have been privileged to spend the last four months living in Cairo, Egypt as I study Arabic at the Fajr Institute (www.fajr.com – what a prime-time website, huh?).  As my time is starting to near its end (unfortunately, I’m scheduled to depart Cairo at the end of July), I thought it may be a good idea to reflect on my time here and to possibly, insh’Allah, offer advice to those will travel abroad for their studies whether it is to Egypt or anywhere else it may be.

SO WHY EGYPT?

It seems to be a thriving place for the aspiring student of knowledge with many people flocking here to study.  The Visa to stay here is a gimme if you are an American and the cost of living is extremely cheap.  I think it is the best option for someone wanting to study Arabic in the Middle East.  Jordan is also fantastic, but extremely expensive.  Yemen was a lil too-third world for me, but if you can hack it, it is also a place of extreme benefit.  I would not recommend studying in Syria, especially if you are an American.  One of my friends got deported from Syria because they thought he was an American spy.

No doubt that there is a lot of hustle in Egypt, especially if you pick Cairo.  However, if you choose to be patient, insha’Allah, you will be rewarded greatly.  Or, you can try to keep up with the bustle (as I did sometimes) and enjoy the ride.

ARRIVING IN EGYPT

Alhamdulillah, I was fortunate to come to Egypt with a good friend of mine and we planned to experience everything together.  We left Florida together, have studied together at Fajr, have lived together (with another brother) and will depart together, insh’Allah.  Regardless of where you go, always try to live with someone at your destination.  It helps keep companionship and it can be good motivation in your studies as well (plus it helps to have a backup alarm for Fajr!).  If you are going to Egypt (or possibly anywhere else in the Middle East) and do not know anyone, let me know, and maybe, insh’Allah, I will be able to hook you up with someone there.

As far as arriving in Egypt goes, be prepared to stopped, held, and questioned at customs by the Egyptian-version of the FBI.  I’m pretty sure some Egyptian government officials are intimidated by a person who grows hair on their mandible (jaw) and that is why we got pulled to the side.  My advice would be to just answer their questions and brush it off.  Never give them your real address on where you are staying.  They are known to come see you if you do.  They had my phone number and called me a couple times during my stay asking me to come in to see that.  I completely blew them off and would recommend you do the same thing.  Everything here is done by paper (20^th century stuff!) and eventually they will forget about you.

As far as being in actual Egypt is concerned, just carry a copy of your passport around and everyone will treat you like royalty (yeah).  Bust out the English whenever talking with a police officer and know the USA Embassy phone, just in case (I would also recommend registering with the Dept of State while traveling abroad).

WHERE TO STUDY?

If you are coming for Arabic studies, Nasr City is the place to be.  There are numerous Arabic centers located in Nasr City including Fajr, Diwan, Sibawayh, and Al-Ibaanah.  I personally chose Fajr and absolutely loved it there while at the same time other brothers have had mediocre experiences at Fajr.  Fajr is the oldest and most established.  It has 13 total levels (each level = 75 hours) and if you finish the 13^th level, you receive a certified diploma from the Egyptian Ministry of Education that certifies you to teach Arabic (I think).  The books used at Fajr are from a series called “Arabia Bayna Yadaak” (Arabic Between Your Hands).  Diwan, from what I’ve heard, is extremely nice; however, it is more expensive.  I believe they use the Asassy books at Diwan.  Al-Ibaanah has its own books that it uses.  However, I would like to point out that Ibaanah heavily concentrates on grammar at the beginning and thus, many of its students are not very good at speaking.  Many students also branch off and do their own thing with a private tutor, which can for some people, be an excellent idea.  If you want to go to Alexandria, the place to study is definitely Qortaba.  Insha’Allah, keep reaffirming you intention to study solely for the sake of Allah (SWT).

TELL ME ABOUT NASR CITY

Nasr City (Madinat Nasr) is a mash’Allah, baller-awesome place.  It is considered middle-to-upper class in Cairo but is still relatively inexpensive.  Everything you need is pretty much located in Nasr City.  Al-Azhar University is located here as well so you can manage to run into quite a bit of its students.  Whenever you go out to eat or walk around, you will run into some foreigners who are aspiring students of knowledge.  They tend to stand out for some reason.  Talk with them, network, enjoy!  Subhana’Allah, I’ve met people from the north of Egypt (i.e. Russia, Kazakiztan), east of Egypt (i.e. Malaysia, China), south of Egypt (i.e. Nigeria, South Africa), and, of course, west of Egypt (i.e. Holland, Denmark just for extra emphasis!).  Unfortunately, Americans are seriously lacking in numbers as compared to Frenchmen and Brits.  The only desis you’ll probably find are those from Britain and the USA.

There are also some malls in Nasr City including the famous City Stars Mall, which is a reminder of shopping malls in America.  City Stars is nice, but it is also a place of fitna and thus it would be recommended to go there during the weekdays during the daytime instead of the evenings during the weekends.  Genaina Mall has an ice-skating ring in it if you are into that.

HOW WE LIVE?  WHAT ABOUT COSTS, DUDE?

If you do live in Nasr City, the streets to know are Mustafa an-Nahas, Makram-Obaid, Abbas-al-Ekaad, and Sharia Tayhran.  Nasr City is broken into Zones 6,7,8,9, and 10.  Zone 7 (Hai Saba) is probably the nicest and most expensive while Zone 10 (Hai Ashar) is the cheapest and most developing.

We lived in Hai Thamin (Zone 8 ) right next to Siraj Mall.  Alhamdulillah, we were in a prime-time location and close to everything.  I lived with two other brothers in a 2 bedroom/1 bathroom flat.  Our rent was L.E. 1800 which translates to about $330 split three ways.  We lived on the 5^th floor (note: the first floor here is not the first floor it is the ground floor as what is the real 2^nd floor is called the 1^st floor here) and there was no elevator (alhamdulillah, I lost some weight!).  If you are willing to live in Hai Ashar, you can cut your rent in half easy.

I would like to note that crossing the street in Egypt is crazy.  You will face death everyday while doing it.  Just suck it up and walk like you own the place and cars will try to avoid you, insh’Allah.

You can check out: http://www.geocities.com/learnarabicincairo for a map of Nasr City and other goodies about Cairo.

I LOVE FOOD

If food is your thing, Egypt is also a good place for that.  Koshari is huge here (tho I’m not a big fan, I prefer meat!) as are the other standard Arab dishes.  In Hai Saba (Zone 7), there are good Thai and Malay restaurants.  Assil on Mustafa an-Nahas in Hai Thamin (Zone 8 ) has some off-the-chain shawerma shami sandwiches, a must-try.

Almost all the food places deliever (even MickeyD’s and KFC!), but I would recommend going out to these places so as to at least get some exercise.  I would eat out everyday (but only one meal a day) and I would try to walk everywhere.

I, personally, watched what I would take into my stomach while in Egypt.  I didn’t drink the man –made sugar-cane juice because people are known to get sick off them.  Don’t drink the local water, your body won’t like it.  Drink bottled water and plenty of it.  Please be hygienic and smart.  Oh yeah, if you wear contacts, I would recommend bringing your entire duration’s supply (lens and solution), but glasses you can get pretty cheap here.

I tend to eat anything if it is hot (including corn cooked on a fire!) and try to stay away from stuff that is cold, including cold meat.  Fruits and veggies in Egypt are great as they are smaller but more flavorful (ballerlicious mangos).

MASAJID

Some of the big masajid in Cairo have graves in them and so I would be cautious of them.  Alhamdulillah, Nasr City is relatively new and thus does not posses any masajid with a grave (to my knowledge).  Masjid Bilal (cool name for a Masjid, IMO), located in Hai Thamin (Section 8 in Nasr City) is a popular masjid for Western students of knowledge (including Imam Suhaib Webb).  However, Masjid Bilal has heavy surveillance.

There are lots of local basement masajid everywhere in Nasr City (there are a double-digit number of masajid within a quarter-mile of our apartment building!)  I prefer the basement masjid-scene because it gives one the community feeling that is present in the masajid back in the United States.  Subhana’Allah, there are numerous knowledgeable people at these basement masajid as well.  If you live in Nasr City and are looking for an amazing and patient Quran teacher, I would recommend Shaykh Adel of Masjid Ridwan in Hai Thamin.  Email me for his contact.  Subhana’Allah, I thought he was awesome.  I remember one day he was sitting with his fellow shayook boys (they’re all like 30 years old) and they start testing each other in recitation of different ayaats of the Quran in different qiraat (this is a game for enjoyment for these scholars!).

As far as the different types of Muslims that are present in Cairo, you are going to get the whole shabang.  You have your twirling sufis (with shows every week!) and, at the same time, you have your neo-salafis.  If you ever go to Masjid Hussain, you can see some ‘unique’ characters there too (but try not to pray there!).

Oh yeah, get this, there is an Arab Tablighi Jamaat as well!  They do the whole 3 day stay in the masjid with bayaans all day and everything.  However, the weird thing is, there are Salafi Tablighis and they use Riyadh-us-Saaliheen.  I guess Fadail-Amaal hasn’t been translated into Arabic yet 😛

TAXIS, PLEASE

Everyone apparently complains about taxis in Egypt.  I personally would recommend walking everywhere and when going somewhere further away, using the bus or micro-bus system.  However, in my use of taxis, alhamdulillah, it has been a pleasant experience (I got ripped-off one time, but gave the dude the money cuz he swore to Allah it was legit).  The places to work on your Arabic are at your school, at your masjid, and with taxi cab drivers!  One way to ensure a cab driver will not rip you off is to talk with him the whole time you are in the cab and have fun with the driver.  He is obviously going to know you are not local, but that doesn’t mean you cannot befriend him (I would often just say that I’m from America).  Cab drivers would offer me advice, cassettes, their phone numbers if I ever needed anything.  I would negotiate a rate when going somewhere far, but would just pay them what I thought was fair if going somewhere close.  I remember when I was coming back from the airport once; one cab driver only wanted L.E. 20 from me even though we had agreed on L.E. 25.  Subhan’Allah, there are some really good people out there.  I would recommend that you pay your cab driver after you have gotten out of the taxi at your final destination.  Have fun with the cabbies.  Smile, it goes a long way and people tend to like you more, plus you’re following the Sunnah as this is a sadaqa for your fellow Muslim brothers.

If you sit on the big bus, they have shot-gun seats in the front next to the driver.  Sit there and you can have a say in what they play on the radio as well as well as get an amazing view of the road 🙂

As far as talking with the locals goes, some really good advice I received by several brothers was never to talk about politics or soccer (futbol as they call it).  Talking any politics will get you thrown in jail.  Don’t even say the word ihkwaan anywhere.  Futbol is also a diehard thing here.  You will know when a soccer match is going on b/c no one cares about anything else at that time.  Don’t pick a side to cheer for either b/c if you pick the wrong side, Allahu Alim what will happen to you.

DOING THE TOURIST THING

Yes, I did the tourist thing.  Pyramids were great, but a one-time thing.  Nile is a great river to walk next to.  There are these L.E. 2 party boats that are quite amusing to see.  Al-Azhar Park is fantastic and gives you an amazing view of Cairo.  It was definitely worth the L.E. 5 entrance free.

We went to Alexandria twice.  Alex is a beautiful place.  We went by micro-bus both times (about L.E. 20 each way) though train is also an option.  The micro-bus ride is death-defying, but I recommend just sleeping through it to avoid the anxiety.  Alex can be accomplished in a day-trip.  Definitely check out the beautiful library while you are there, it is breath-taking.  Seafood in Alex is fantastic.  Recommendation:  try the herb-stuffed sea bass at Abu Ashraf Restaurant (prolly the most famous restaurant in Alex and its open 24/7!).

Pollution

This, unfortunately, is a major down-side of living in Egypt.  The air pollution is ridiculous.  Almost everyone smokes including some little kids and women (biggest turn-off ever).  Supposedly, breathing the air in Nasr City is equivalent to smoking twenty cigarettes a day.  I managed to have some allergies when I first arrived though I have never had allergies before in my life!  Furthermore, there were even a couple instances where I would get random nose bleeds in the beginning.  At the same time, the pollution can be avoided by living outside Nasr City in an area like Rehab.  I would recommend this if you travel to Egypt with a family.  You do not want to risk your child getting asthma by living in Nasr City.

Noise pollution is something else too.  Apparently, the New York Times (www.nytimes.com, yeah, like you needed their website) reported Cairo is possibly the loudest city in the world.  Everyone honks their car horn like there’s no tomorrow.  I’ve heard of people having to replace their car-horn every three months (I didn’t know this was possible!).  My advice would be to just bear it and put up with it, insh’Allah.  Sometimes a horn does save your life.

LIVING IN A MUSLIM COUNTRY

This is my first time living in a Muslim country for such an extended period of time (I have visited family in Pakistan for a couple of months several times in the past).  Subhana’Allah, I absolutely loved it.  Granted you will always see Muslims doing un-Islamic things and you need to come here expecting it or you will be sorely disappointed.  However, at the same time, many of the people I have met are amazing and fantastic people.  In Cairo, there are parts where you can go and 95% of the sisters are wearing hijab and there is a masjid on every street (literally!) while at the same time there are parts of Cairo you can go to where you would not be able to differentiate it from a European society.

I loved the Egyptian people as I would chill with the Egyptians at the masjid, in our building, and just other random places (I think some Egyptians look very desi).  Fellow bearded people have an automatic connection in Egypt.  If you walking and there is another bearded brother on the other side of the street walking in the opposite direction, expect a big-wave and try to read “Assalamu Alaikum” off of his lips (yeah, pretty cool, huh?).  I remember once a random bearded brother even picked up in his car to give me a ride where I was going.

There have been some funny experiences here in Egypt as well.  I remember one time a brother asked me if I knew “Assalamu Alaikum” when he learned I was American (I think he was kidding, maybe).  Another time, I went to play basketball with some friends at a sports club.  They wouldn’t let me in cuz I was wearing a thobe (the fobs wanted to be more American like me), so I just took it off in the middle of the street as I always had my bball clothes on underneath ready to play, alhamdulillah.  One time our landlord’s wife sent over some soup for us.  It smelled delicious and I went straight for it, but the taste was waaay off from the smell.  We later realized it was fresh home-made jam (a lot of it) and it was good too, just not be drank in the same way as soup, lol.

I have made a general observation in terms of Islam in Egypt (can be extended to the Arab world) versus Islam in Pakistan (can be extended to the non-Arab world).  The Muslims in Pakistan, mash’Allah, have a lot of zeal and they want to be practicing Muslims, following the Sunnah and everything.  However, it seems, that knowledge seems to be lacking significantly in Pakistan.  At the same time, in Egypt, the knowledge is present and people know the Quran and are well-grounded in the Sunnah.  However, the zeal and desire to follow through with that knowledge is not present.  As Muslims, we need to bring these two extremes together where we can combine knowledge and desire.  Obviously, this reflection does not include all Pakis and Egyptians and it is a simple observation and it is just a thought.

I HEART EGYPT

I’ve loved my experience here thus far, alhamdulillah.  I have significantly increased my respect for Azhari students.  Subhana’Allah, they work out ridiculously hard and are a very impressive group of students.

I have had an amazing time in Egypt thus-far, alhamdulillah.  If you actually go to Egypt, email me and I may be able to give you some more personal tips.  I can be emailed at coolguymuslim @ gmail.com.  I pray that this summary may actually be of some benefit to someone who goes to study abroad.  Insha’Allah I may do a follow-up to this piece after I return back to Florida in a month.  Please keep me and my family in your dua’s, insh’Allah.  Go Islam!

Are We Happy Now?

Check out this beautiful gem by Shaykh Ibn al-Qayyim:

“From the greatest of sins which are hidden – and widely practiced – is that the servant is enjoying a blessing that Allah has blessed him with and chosen for him, then that servant becomes bored of it and seeks to exchange it for what he thinks – due to his ignorance – is better for him than it, and His Lord continues to be merciful to him and does not prevent him from this blessing, and He excuses him due to his ignorance and this bad choice that he has chosen for himself. When he reaches the limit in scorning this blessing and his boredom with it overcomes him, Allah removes this blessing from him. So, if he is given what he sought in exchange for that blessing, and he sees the immense difference between what he was previously enjoying and and what he has now been given instead of it, his anxiety and regret increase and he requests a return to what he previously had. So, if Allah desires good and guidance for His servant, He allows him to bear witness that what he had was a blessing from the blessings of Allah upon him, and He causes him to become pleased with that blessing and to give thanks to Allah for it. If his soul then whispers to him to again seek to exchange that blessing for something else, he makes istikharah to His Lord, the istikharah of the one who is ignorant of what is in his best interests and unable to attain them. He turns his affairs to Allah, requesting of Him to help him make the best decision.

And there is nothing more harmful to the servant than to become bored of the blessings of Allah, because he does not see it as a blessing, and he does not thank Allah for it, and does not become happy because of it. Rather, he belittles it, complains about it and considers it to be a disaster – all this while it can well be from the greatest of Allah’s blessings upon him.

Most people have a feeling of enmity towards Allah’s blessings upon them, and they do not perceive that this opening that Allah has given them is actually a blessing, and they exert the utmost effort in repelling it and pushing it away out of ignorance and oppression. So, how many are those whom Allah’s blessings comes to one of them, and they rise to repel and fight against it? And how many are those whom the blessing comes to one of them and he strives to push it away and brush it to the side out of ignorance and oppression?

Allah – the Exalted – says: {“And this is because Allah would not change a blessing that He has blessed a people with unless they change what is within themselves.”} [al-Anfal; 53]

The one who is devoid of logic loses his chance * Until the affair passes him by. Then, he blames predestination.”

[‘al-Fawa’id’; p. 248]

Courtesy: http://minalmuttaqeen.wordpress.com/