Ibn Qayyim on Emaan in the Heart

March 18, 2009

Imam Ibn Qayyim al-Jawziyyah [rahimahullah] has categorized heart of a human into three types.
 
Think about which category yours may fall into:

  • That which is void of Eeman and all types of good, thus being a dark heart.  Shaytaan no longer needs to confront this heart with whispers because he now dwells in it. He decrees what he wishes in it and has taken complete control of it 
  • That which has been illuminated with the light of Eemaan. Faith has kindled its lanterns within it, but at the same time there is still some darkness of desires and winds of disobedience present in it.  Shaytaan approaches and retreats from this category of heart, and at times he takes advantage of opportunities. The WAR [in this heart] is sometimes severe and at other times calm. The affair of the individuals who fall into this category of hearts varies between many and few. Some possessors of this category are usually victorious over their enemy, while others regularly allow their enemy to get the upper hand. Yet another class are of those who have equal moments of defeat and victory.
  • That which is filled with Eemaan. This heart is illuminated with the light of Eeman and the veil of desires and darkness has been lifted from it. The light of Eeman is glowing within the chest and that glow contains flames. If desires challenge to approach this heart they are burned by the flames [of Eeman]. This protection is similar to the protection of the sky by the stars. If Shaytaan attempts to advance towards the sky to steal information he is pelted from every side with a Shihaabun Thaaqib [flaming fire of piercing brightness].

Then Imam ibn Qayyim goes on to brilliantly explain these three categorization of human hearts further with examples in this episode:

  • Void of Eeman and all types of good
  • Illuminated with the light of Eemaan
  • Filled with Eemaan

He [rahimahullah] related the hearts with 3 different types of homes.

  1. The home of a king; in it are his treasures and precious jewels and belongings. 
  2.  The home of a slave; in it is his wealth and precious jewels and belongings, but indeed his belongings are much less [in value and quantity] than that of the king’s.
  3. The empty home; in it there is nothing to steal.

A thief approaches with the intention of stealing from one of the homes. Which one would you think he would burglarize?
If you say that he would steal from the empty home, this is something impossible because the empty home possess nothing for him to steal.

Based on this reality, it was mentioned to Ibn Abbas – May Allah be pleased with him – Verily, the Jews claim that they do not experience whispers [distractions] in prayer. Ibn Abbas – May Allah be pleased with him – thereupon commented:  What would the Shaytaan do to a heart that is already destroyed  [This is the example of a person whose heart is void of Eemaan]

If you say that he would steal from the home of a king. This would also be impossible due to the strong presence of security for making a thief impossible to penetrate.[This is the example of a person whose heart is filled with Eemaan]

Consequently, there is nothing left for the thief except to approach the third home. [This is the example of a person whose heart is illuminated with Eemaan] 

Such is the case with Shaytaan that he approaches the home of a slave, and he snatches any and every opportunity that he gets. Thus, it becomes essential for such an individual to sincerely reflect upon the given examples and guard his home [i.e. heart] from the attacks of Shaytaan.

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One Response to “Ibn Qayyim on Emaan in the Heart”

  1. Asqalane Says:

    Salamu aleykom from wich book is this brother?


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