In today’s world, homosexuality is something very common and accepted.  Considering the environment we live in, it is quite possible that some aspiring Muslims may also have homosexual urges even though they may not want to.  However, in Islam, acting upon these urges is strictly prohibited.  For a parallel example, as a man, I may want to have relations with numerous different women, but as we know, even though I may have that urge or desire the act does not become permissible (as we are only permitted to have relations with those that are halal to us (i.e our spouse)).  Similiar, a person who has homosexual desires must also refrain from their urges and impulses and insh’Allah they will be rewarded for their patience and virtue.  For a more complete look into this subject, please check out Shaykh Yasir Qadhi’s post on MuslimMatters.

One of the most popular things for people to do nowadays in the Muslim community is to gossip.  Subhan’Allah, many of the immature girls in our community do it constantly, not realizing they are ruining their account with Allah (SWT) and backbiting their fellow Muslimah.  I’ve done a previous post on backbiting and gheebah, but in this post I wanted to emphasis the seriousness of one aspect of it by relating the following hadith:

The Prophet (SAW) stated, “Avoid the seven noxious things: associating anything with Allah, magic, killing one whom Allah has declared inviolate without a just case, consuming the property of an orphan, devouring usury, turning back when the army advances, and slandering chaste women who are believers but indiscreet” (Bukhari and Muslim).

The Prophet (SAW) warned us of seven of the worst crimes and amongst them are shirk, magic, and murder.  However, if you continue reading the list, notice te final sin the Prophet (SAW) mentioned, “slandering chaste women who are believers.”  Wronging your fellow Muslim sister with words is on the same list as shirk, magic and murder!  Subhan’Allah, can you imagine standing in front of your Lord on the Day of Reckoning claiming to be a believer but having committed one of the most noxious sins on a daily basis, it’s unfathomable!  Your deeds would be distributed to those whom you wronged, whether you murdered them or slandered them.  O Muslim, please don’t gossip about one another, rather love and pray for another for we all know to whom we shall have to answer one day, to our Lord, the Creator of the Heavens and the Earth.

A Good Night’s Sleep

April 13, 2009

By Shaykh Salman al-Oadah

It might seem funny to devote an article to sleeping. But think about it. The average person spends around eight hours of a 24-hour day asleep. That is a third of a person’s lifetime.

Allah describes sleep as a blessing from Him. He says in the Qur’an:

“And We made your sleep a rest for you.” [Surah al-Naba’: 9]

“And remember when He made slumber fall upon you as a reassurance from Him.” [Surah al-Anfal: 11]

“It is Allah who has made the night for you, that you may rest therein, and the days as that which helps you to see. Verily Allah is full of grace and bounty to humanity, yet most people give no thanks.” [Surah Ghafir: 61]

Sleep is not only described as a blessing bestowed upon the people, but also as a testament to Allah’s creative ability. Consider where Allah says:

“He it is who gathers up your souls at night and knows all that you do by day. Then He raises you up again, so that the term appointed for you (on Earth) may be accomplished. And afterward unto Him is your return. Then He will proclaim to you what you used to do.” [Surah al-An`am: 60]

“Allah takes the souls at the time of their death, as well as (the souls of) those who die not, during their sleep. Then He withholds those on whom He has passed the decree of death and sends the others back until an appointed term. Most surely there are signs in this for a people who reflect.” [Surah al-Zumar: 42]

Yes, sleep is His creation, and it has its marvels. A sleeping person drifts away from his consciousness and reason, only to be fully restored to his rational faculties upon waking, refreshed and revitalized.

A sleeping person can see the strangest and most amazing things, things that a waking person could never possibly see. Our ability to dream is another of Allah’s blessings, and another sign of His greatness.

We can appreciate the importance of sleep if we consider that Allah guided His Messenger (peace be upon him) regarding the etiquettes of sleeping, like being in a state of purity and lying on his right side. (As for facing the qiblah, this is actually not established by the Sunnah.)

Likewise, a number of remembrances and supplications are prescribed for sleeping. The Prophet (peace be upon him) instructed `Ali b. Abi Talib and Fatimah to say “Subhan Allah” 33 times, “al-Hamdu Lillah” 33 times, and “Allah Akbar” 33 times. He informed them that doing so will remove their fatigue and revitalize them, and said: “It is better than having a servant.” [Sahih al-Bukhari and Sahih Muslim]

Our generation is sometimes accused of being “the sleeping generation”. Most of us certainly do not need to sleep more than we already do. Nevertheless, we must respect our need to sleep by observing the etiquettes and approaches to sleep that will maximise the benefit that we get from it. This, in turn, helps us manage stress and makes our waking hours more productive.

It is a mistake to dismiss the importance of sleep. We all need it, and we all get our daily quota of sleep. Therefore, it is wrong that we make light of the subject of sleep and disdain reading or speaking about it, as if it were something superfluous.

In order to sleep better, we should first relax a bit. We need to unwind from the pressures, worries, and distresses of the day. We need to end the day on a note of forgiveness and with a few moments of tenderness with our families. We need to recite our remembrances of Allah and rid our hearts of all our animosities. We should not lay our heads down on our pillows with resentfulness in our hearts and angry thoughts in our minds. We should make our last thoughts of the day positive ones.

Source:  www.islamtoday.com

Imagine going shopping and buying the most expensive Versace suit (for brothers) or the most expensive Louis Vuitton purse (for sisters).  Then imagine not ever taking it out in public and showing it off.  Rather, no one knowing that you owned that Louis Vuitton purse, Versace suit, Rolex watch, or Mercedes-Benz car.

Such was the case of one of the pious predecessors of this Ummah.  He bought amongst the most expensive clothes and these clothes were amongst the most beautiful and precious in his time, yet he never wore them in public.  You may ask, “what did he do with them then?”  Rather, this man wore these beautiful clothes when he stood in front of His Lord to pray in the night prayer when no one would see him except for His Lord, for indeed Allah (SWT) tells us in the Quran, “O Children of Adam! wear your beautiful apparel at every time and place of prayer” (Translation of the Meaning of the Holy Quran, 7:31). 

Indeed, we should beautify ourselves when we stand in front of our Lord.  Now ask yourself, “what did I look like when I prayed fajr this morning?”  And compare that attire with what you looked like when you last went to a dinner party you were invited to.